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The Masoretic Text of 2 Samuel 17:25 calls Abigail the daughter of Nahash. While it is possible that Jesse's wife had first married been to Nahash (and Abigail was David's half-sister), scholars think that Nahash is a typographic error, [4] based on the appearance of the name two verses later. [4] [5]
However, since this text would indicate that the father of Abigail and Zeruiah is Nahash rather than Jesse, it would appear that their mother, whose name is unmentioned, married Jesse after the death of Nahash (2 Sam. 10, 1 Sam. 11). Therefore, these women are not Jesse's daughters but half-sisters of David through Nahash's widow.
There is also a man named Nahash who is described by 2 Samuel 17:27–29 as the father of Shobi, a man who aided David against Absalom. The Jewish Encyclopedia argues that the father of Abigail, the king of the Ammonites, and the father of Shobi, were the same individual, hence making Shobi, Hanun, and David, half-brothers. [6]
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
When Teresa Regula arrived at Auschwitz as a 16-year-old, the first real pain she experienced was of her ears burning. "They shaved us down to bare skin, and it was a scorching hot day, August 4...
His mother was Abigail (2 Samuel 17:25), a sister of King David (1 Chronicles 2:16,17). Hence, Amasa was a nephew of David, and cousin of Joab, David's military commander, as well as a cousin of Absalom, David's son. David calls him "my bone and my flesh" (2 Samuel 19:13).
For 2 Corinthians 13:14, the KJV has: 12 Greet one another with an holy kiss. 13 All the saints salute you. 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. In some translations, verse 13 is combined with verse 12, leaving verse 14 renumbered as verse 13. [149]
Abigail is described in the account as being beautiful and intelligent, [2] and the aggadah treats Abigail as being one of the four most beautiful women in Jewish history (the other three being Sarah, Rahab, and Esther); [17] in the aggadah it is claimed that David nearly fell in love with her while she was still the wife of Nabal, but Abigail's moral strength and dignity prevented any ...