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The Catholic Encyclopedia calls the idea that God must pay the Devil a ransom "certainly startling, if not revolting." [8] Philosopher and theologian Keith Ward, among others, pointed out that, under the ransom view, not only was God a debtor but a deceiver as well, since God only pretended to pay the debt.
Blomberg also suggests that Matthew may also be saying that "Jesus' death is a ransom, the price paid to secure a slave's freedom", and that the use of the blood money to buy a burial ground for foreigners (Matthew 27:7) may hint at the idea that "Jesus' death makes salvation possible for all the peoples of the world, including the Gentiles".
In the Gospel of Matthew 20:20–28 and the Gospel of Mark 10:35–45, Jesus explains that he "came as Son of man to give his life as ransom". [1] The ransom paid by the Son of man is an element of a common doctrine of atonement in Christianity. [2]
In the Old Testament (Hebrew Bible or Tanakh), atonement was accomplished by the sacrifice of specified animals such as lambs to pay for one's sins. [ 8 ] A distinction has to be made between substitutionary atonement (Christ suffers for us), and penal substitution (Christ punished instead of us), which is a subset or particular type of ...
In light of this view, the "ransom" that Jesus mentions in the Gospels would be a sacrifice and a debt paid only to God the Father. Anselm did not speak directly to the later Calvinist concern for the scope of the satisfaction for sins, whether it was paid for all mankind universally or only for limited individuals, but indirectly his language ...
In the King James Version of the Bible the text reads: Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. The World English Bible translates the passage as: Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny. The Novum Testamentum Graece ...
Penal substitution, also called penal substitutionary atonement and especially in older writings forensic theory, [1] [2] is a theory of the atonement within Protestant Christian theology, which declares that Christ, voluntarily submitting to God the Father's plan, was punished (penalized) in the place of (substitution) sinners, thus satisfying the demands of justice and propitiation, so God ...
In Christian theology, redemption is a metaphor for what is achieved through the atonement; [5] therefore, there is a metaphorical sense in which the death of Jesus pays the price of a ransom (the Latin word redemptio literally expresses the idea of "buying back" - compare Latin emptus - "having been bought or purchased"), releasing Christians ...