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In the view of one commentator, it does not treat Scripture as texts to be studied, but as the living word. [2] Traditionally, Lectio Divina has four separate steps: read; meditate; pray; contemplate. First a passage of Scripture is read, then its meaning is reflected upon. This is followed by prayer and contemplation on the Word of God. [3]
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1] Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.
The Agpeya (Coptic: Ϯⲁⲅⲡⲓⲁ, Arabic: أجبية) is the Coptic Christian "Prayer Book of the Hours" or breviary, and is equivalent to the Shehimo in the Syriac Orthodox Church (another Oriental Orthodox Christian denomination), as well as the Byzantine Horologion and Roman Liturgy of the Hours used by the Eastern Orthodox Church and Roman Catholic Church, respectively.
Cistercian monks praying the Liturgy of the Hours in Heiligenkreuz Abbey. The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church.
A prayer recited in the synagogue at the beginning of the evening service on Yom Kippur (יום כיפור ), the Day of Atonement. It is a declaration of absolution from vows taken, to free the congregants from guilt due to unfulfilled vows during the previous (and/or coming) year. Kabalat Shabbat: קבלת שבת
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shorter texts and prayers, the Yashts the five Nyaishes ("worship, praise"), the Sirozeh and the Afringans (blessings). There are some 60 secondary religious texts, none of which are considered scripture. The most important of these are: The Denkard (Middle Persian, 'Acts of Religion'), The Bundahishn, (Middle Persian, 'Primordial Creation')
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