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Islamic holy books are certain religious scriptures that are viewed by Muslims as having valid divine significance, in that they were authored by God through a variety of prophets and messengers, including those who predate the Quran.
The most widespread translation used by Indonesian speakers right now is the Terjemahan Baru, or "New Translation" (1974), published by LAI ("Lembaga Alkitab Indonesia," or Indonesian Bible Society). List of modern (1945 onward) translations: Alkitab Terjemahan Lama (1958): called the Old Translation after the New Translation (1974) came out.
Shams ad-Dīn Abū ʿAbd Allāh Muḥammad ibn Abī Bakr ibn Ayyūb az-Zurʿī d-Dimashqī l-Ḥanbalī (29 January 1292–15 September 1350 CE / 691 AH–751 AH), commonly known as Ibn Qayyim al-Jawziyya ("The son of the principal of [the school of] Jawziyyah") or Ibn al-Qayyim ("Son of the principal"; ابن القيّم) for short, or reverentially as Imam Ibn al-Qayyim in Sunni tradition ...
The Quran states that several prior writings constitute holy books given by God to the prophets and messengers amongst the Children of Israel, in the same way the Quran was revealed to Muhammad.
The Umm al-Kitāb (Arabic: أمّ الکتاب, lit. 'Mother of the Book') is a syncretic Shi'i work originating in the ghulāt milieus of 8th-century Kufa (Iraq). It was later transplanted to Syria by the 10th-century Nusayris, whose final redaction of the work was preserved in a Persian translation produced by the Nizari Isma'ilis of Central Asia. [1]
Pir (Persian: پیر, lit. 'elder') [1] or Peer is a title for a Sufi spiritual guide. They are also referred to as a Hazrat (from Arabic: حضرة, romanized: Haḍra) and Sheikh or Shaykh, which is literally the Arabic equivalent.
The Epistles of Wisdom (Arabic: رَسَائِل ٱلْحِكْمَة, romanized: Rasāʾil al-Ḥikma) is a corpus of sacred texts and pastoral letters by teachers of the Druze faith native to the Levant, which has currently close to a million practitioners. [1]
The Pope strongly condemned the Mohammed cartoons, first published by a Danish newspaper and later in other European papers, saying "In the international context we are living at present, the Catholic Church continues convinced that, to foster peace and understanding between peoples and men, it is necessary and urgent that religions and their symbols be respected."