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The history of Iran's culture is marked by the influence of ancient civilizations such as the Elamites and Persians, as well as the Achaemenid and Sassanian empires. [10]The Arab conquest in the 7th century introduced Islamic traditions, which merged with pre-Islamic customs.
The dynasty's unique and aristocratic culture transformed the Islamic conquest and destruction of Iran into a Persian Renaissance. [69] Much of what later became known as Islamic culture, architecture, writing, and other contributions to civilization, were taken from the Sassanian Persians into the broader Muslim world. [73]
The coming of Islam announced the end of the world of Antiquity and the replacement of Zoroastrianism with Islam as the most important faith of the Iranian plateau. Iran became part of the great Islamic community, the Ummah, and saw the rise of Arabic as the new language of literature and learning. Iranian-born grammarians, rhetoricians ...
The composite Turko-Persian, Turco-Persian, [1] or Turco-Iranian (Persian: فرهنگ ایرانی-ترکی) is the distinctive culture that arose in the 9th and 10th centuries AD in Khorasan and Transoxiana (present-day Afghanistan, Iran, Uzbekistan, Turkmenistan, Tajikistan and minor parts of Kyrgyzstan and Kazakhstan). [2]
In a sense, Iranian Islam is a second advent of Islam itself, a new Islam sometimes referred to as Islam-i Ajam. It was this Persian Islam, rather than the original Arab Islam, that was brought to new areas and new peoples: to the Turks , first in Central Asia and then in the Middle East in the country which came to be called Turkey , and of ...
In the pre-Islamic Sasanian Empire, the dehqans were considered minor landowners. The term dehqan emerged as a hereditary social class in the later Sassanid era, that managed local affairs and whom peasants were obliged to obey. Following the suppression of the Mazdakite uprising, Khosrau I implemented social reforms which benefited the dehqans.
Russian historian Igor M. Diakonoff stated that the modern inhabitants of Iran are descendants of mainly non-Indo-European groups, more specifically of pre-Iranic inhabitants of the Iranian Plateau: "It is the autochthones of the Iranian plateau, and not the Proto-Indo-European tribes of Europe, which are, in the main, the ancestors, in the ...
Rigveda manuscript page (1.1.1–9) Yasna 28.1 (Bodleian MS J2) The following is a list of cognate terms that may be gleaned from comparative linguistic analysis of the Rigveda and Avesta. Both collections are from the period after the proposed date of separation (c. 2nd millennium BC) of the Proto-Indo-Iranians into their respective Indic and ...