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Value Added Tax termed 'Goods and Services and Sales Tax on Luxury Goods' Law ("Undang-undang Pajak Pertambahan Nilai atas Barang dan Jasa dan Pajak Penjualan atas Barang Mewah"/UU PPN and PPn BM): Law No. 8/1983, amended I by Law No. 11/1994, amended II by Law No. 18/2000, amended III by Law No. 42/2009, partially amended by Law No. 7/2021;
www.pajak.go.id The Directorate General of Taxes ( Indonesian : Direktorat Jenderal Pajak ; also known as DJP ) is an Indonesian government agency under Ministry of Finance which has the task of formulating and implementing taxation policies and technical standardization in the field of taxation .
Rather, he argues, jizya allows the non-Muslim to live amongst Muslims and take part in Islamic civilization in the hope that the non-Muslim will convert to Islam. [83] as a substantial source of revenue for at least some times and places (such as the Umayyad era) and as economically inconsequential in others. [84] [85]
Ushr and Jizya would grant non-Muslims a privilege in war time, i.e. non-Muslims could not be obliged to join in military activities, in case, there was a war. By paying taxes, non-Muslims were protected by the Islamic law from any harm (dhimmi- the protected one), as opposed to, Muslims had to pay Zakah as well as were obliged to join in ...
Some laymen non-denominational Muslims exhibit hostility towards the notion that Islam is divided into the binary subdivisions of Sunnism and Shiaism, thereby erasing space for the unaffiliated non-denominational Muslims. [14] Non-denominational Islam has been described as a generic or a broad run-of-the-mill approach to the faith. [1]
Likewise, the testimony of women, Muslim or non-Muslim, is not admissible in cases involving Hadd punishments. Crimes like theft and rape which do not satisfy the conditions of punishments under hadd, are instead punished under the tazir system. A non-Muslim convicted of zina cannot be stoned under the hudood ordinance. [24] [25]
In several countries, self-reported Muslims practice the religion at low levels. According to a 2012 survey by Pew Research Center, who interviewed Muslims across the world, about 1% of those interviewed in Azerbaijan, 5% in Albania, 9% in Uzbekistan, 10% in Kazakhstan, 19% in Russia, and 22% in Kosovo said that they attend mosque once a week or more.
The act of declaring another self-professed Muslim a kafir is known as takfir, [21] a practice that has been condemned but also employed in theological and political polemics over the centuries. [22] A dhimmi or mu'ahid is a historical term [23] for non-Muslims living in an Islamic state with legal protection.