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Image from "Jeremiah's Lament" of Francysk Skaryna (1517–1519), in the Taraškievica orthography of the Belarussian language Greek translation of Lamentations 1:1–1:11 in the Codex Sinaiticus The Book of Lamentations ( Hebrew : אֵיכָה , ʾĒḵā , from its incipit meaning "how") is a collection of poetic laments for the destruction ...
A lament or lamentation is a passionate expression of grief, often in music, poetry, or song form. The grief is most often born of regret , or mourning . Laments can also be expressed in a verbal manner in which participants lament about something that they regret or someone that they have lost, and they are usually accompanied by wailing ...
The employment of unusual forms of language cannot be considered as a sign of ancient Hebrew poetry. In Genesis 9:25–27 and elsewhere the form lamo occurs. But this form, which represents partly lahem and partly lo, has many counterparts in Hebrew grammar, as, for example, kemo instead of ke-; [2] or -emo = "them"; [3] or -emo = "their"; [4] or elemo = "to them" [5] —forms found in ...
But let all who take refuge in you rejoice; let them ever sing for joy, and spread your protection over them, that those who love your name may exult in you. This is the first of five psalms (Psalms 5 - 9) all speaking of "the name of God", with nine verses speaking to various aspects, namely Ps 5:11, Ps 6:5, Ps 7:17, Ps 8:1, Ps 8:9, Ps 9:2, Ps ...
In the King James Version of the Bible the text reads: And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. The New International Version translates the passage as: "'We played the flute for you, and you did not dance; we sang a dirge and you did not mourn.'
The prophet Jeremiah lamenting the fall of Jerusalem, engraving by Gustave Doré, 1866. A jeremiad is a long literary work, usually in prose, but sometimes in verse, in which the author bitterly laments the state of society and its morals in a serious tone of sustained invective, and always contains a prophecy of society's imminent downfall.
Other interpreters have suggested that verses 5 and 6 of Psalm 23 do not carry forward the "shepherd" metaphor begun in verse 1, but that these two verses are set in some other, entirely human, setting. [5] Andrew Arterbury and William Bellinger read these verses as providing a metaphor of God as a host, displaying hospitality to a human being. [5]
Vow of Praise - portion of the lament where the people promise to offer thanksgiving once seeing God's intervention; In addition to the aforementioned elements, a lament may also include a curse of the enemies which the people believe to be the cause of their suffering or a claiming of the people's guilt or innocence in the situation. [1]