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As Christianity spread throughout the Hellenic world, an increasing number of church leaders were educated in Greek philosophy. The dominant philosophical traditions of the Greco-Roman world then were Stoicism, Platonism, Epicureanism, and, to a lesser extent, the skeptic traditions of Pyrrhonism and Academic Skepticism.
Roman investigations into early Christianity found it an irreligious, novel, disobedient, even atheistic sub-sect of Judaism: it appeared to deny all forms of religion and was therefore superstitio. By the end of the Imperial era, Nicene Christianity was the one permitted Roman religio; all other cults were heretical or pagan superstitiones. [187]
Although cultural continuity and interchange would continue between these Eastern and Western Roman Empires, the history of Christianity and Western culture took divergent routes, with a final Great Schism separating Roman and Eastern Christianity in 1054. When the Western Roman Empire was starting to disintegrate, Augustine was Bishop of Hippo ...
The initial decline of Greco-Roman polytheism was due in part to its syncretic nature, assimilating beliefs and practices from a variety of foreign religious traditions as the Roman Empire expanded. [page needed] Greco-Roman philosophical schools incorporated elements of Judaism and Early Christianity, and mystery religions like Christianity ...
Roman historians, such as the classicist J. A. North, have written that Roman imperial culture began in the first century with religion embedded in the city-state, then gradually shifted to religion as a personal choice. [32] Roman religion's willingness to adopt foreign gods and practices into its pantheon meant that, as Rome expanded, it also ...
Ritual sacrifice was an integral part of ancient Greco-Roman religion [4] and was regarded as an indication of whether a person was pagan or Christian. [4] Paganism has broadly connoted the "religion of the peasantry". [1] [5]
Bart D. Ehrman attributes the rapid spread of Christianity to five factors: (1) the promise of salvation and eternal life for everyone was an attractive alternative to Roman religions; (2) stories of miracles and healings purportedly showed that the one Christian God was more powerful than the many Roman gods; (3) Christianity began as a ...
On February 27, 380, the Roman Empire officially adopted Trinitarian Nicene Christianity as its state religion. [8] Prior to this date, Constantius II (337-361) and Valens (364-378) had personally favored Arian or Semi-Arianism forms of Christianity, but Valens' successor Theodosius I supported the Trinitarian doctrine as expounded in the Nicene Creed.