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Significant differences between the two religions include monotheism in Christianity and Buddhism's orientation towards nontheism (the lack of relevancy of the existence of a creator Deity) which runs counter to teachings about God in Christianity, and grace in Christianity against the rejection of interference with karma in Theravada Buddhism on.
There are inherent and fundamental differences between Buddhism and Christianity, one significant difference being that while Christianity is at its core monotheistic and relies on a God as a Creator, Buddhism is generally non-theistic and rejects the notion of a Creator God which provides divine values for the world. [4]
Anattā is a composite Pali word consisting of an (not) and attā (self-existent essence). [8] The term refers to the central Buddhist concept that there is no phenomenon that has "self" or essence. [1] It is one of the three characteristics of all existence, together with dukkha (suffering, dissatisfaction) and anicca (impermanence).
Lakshmi, at the Buddhist complex of Sanchi. In Chinese Buddhism, there is a list of Twenty-Four Protective Deities (Chinese: 二十四諸天; pinyin: Èrshísì Zhūtiān). These dharmapalas (Dharma protectors) are seen as defenders of Buddhism and protectors of Buddhists against evil or harm. They are: Maheśvara (Shiva) Brahma.
Representations of the five Dhyani Buddhas, who are abstract aspects of Buddhahood rather than Buddhas or gods, have elaborate differences. [7] Each must face in a different direction (north, south, east, west, or center), and, when painted, each is a different color (blue, yellow, red, green, or white).
e. In Chan and Zen Buddhism, dharma transmission is a custom in which a person is established as a "successor in an unbroken lineage of teachers and disciples, a spiritual 'bloodline' (kechimyaku) theoretically traced back to the Buddha himself." [1] The dharma lineage reflects the importance of family-structures in ancient China, and forms a ...
Pratītyasamutpāda has been translated into English as dependent origination, dependent arising, interdependent co-arising, conditioned arising, and conditioned genesis. [31][16][note 3] Jeffrey Hopkins notes that terms synonymous to pratītyasamutpāda are apekṣasamutpāda and prāpyasamutpāda.
The Buddhist traditions have created and maintained a vast body of mythological literature. The central myth of Buddhism revolves around the purported events of the life of the Buddha. This is told in relatively realistic terms in the earliest texts, and was soon elaborated into a complex literary mythology. The chief motif of this story, and ...