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The tradition of Kapaemahu, like all pre-contact Hawaiian knowledge, was orally transmitted. [11] The first written account of the story is attributed to James Harbottle Boyd, and was published by Thomas G. Thrum under the title “Tradition of the Wizard Stones Ka-Pae-Mahu” in the Hawaiian Almanac and Annual for 1907, [1] and reprinted in 1923 under the title “The Wizard Stones of Ka-Pae ...
Joseph J. Rickaby describes it as a willingness to stand up for what is right in the sight of God, even if it means accepting rejection, verbal abuse, or physical harm. The gift of fortitude allows people the firmness of mind that is required both in doing good and in enduring evil. [24] It is the perfection of the cardinal virtue of the same name.
v. t. e. Indigenous religion in Zimbabwe is explained in terms of the Zimbabwe ethnic groups, beliefs, norms and values, rites and rituals, ceremonies and celebrations. Indigenous religion is more carried out by living it than with its theory. Religion among the Africans is very important, it plays a vital role for the individuals, the family ...
Similarly the people kept many African forms in religious rituals, foodways and similar transportable culture, all influenced by the new environment in the colonies. Other, less known African American dialect groups are the rural blacks of the Mississippi Basin, and Africatown near Mobile, Alabama, where the last known ship to arrive in the ...
Traditional African religions generally hold the beliefs of life after death (a spirit world or realms, in which spirits, but also gods reside), with some also having a concept of reincarnation, in which deceased humans may reincarnate into their family lineage (blood lineage), if they want to, or have something to do.
Urim (אוּרִים ) traditionally has been taken to derive from a root meaning "lights"; these derivations are reflected in the Neqqudot of the Masoretic Text. [3] In consequence, Urim and Thummim has traditionally been translated as "lights and perfections" (by Theodotion, for example), or, by taking the phrase allegorically, as meaning "revelation and truth" or "doctrine and truth."
In the Pali Canon a paragraph appears many times recording the Buddha describing how he began his quest for enlightenment, saying: [7] So, at a later time, while still young, a black-haired young man endowed with the blessings of youth in the first stage of life—and while my parents, unwilling, were crying with tears streaming down their faces—I shaved off my hair & beard, put on the ochre ...
Baal (/ ˈbeɪ.əl, ˈbɑː.əl /), [6][a] or Baʻal[b] (Hebrew: בַּעַל baʿal), was a title and honorific meaning 'owner' or ' lord ' in the Northwest Semitic languages spoken in the Levant during antiquity. From its use among people, it came to be applied to gods. [11]