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2 Samuel 6 is the sixth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was compised by the prophet Samuel , with additions by the prophets Gad and Nathan .
The Reina–Valera is a Spanish translation of the Bible originally published in 1602 when Cipriano de Valera revised an earlier translation produced in 1569 by Casiodoro de Reina. This translation was known as the "Biblia del Oso" (in English: Bear Bible ) [ 1 ] because the illustration on the title page showed a bear trying to reach a ...
2 King James Version [h] KJV 1611 3 English Standard Version: ESV 2001 4 New Living Translation: NLT 1996 5 Christian Standard Bible: CSB 2017 6 New King James Version: NKJV 1982 7 Reina-Valera [i] RVR 1602 8 New International Reader's Version: NIrV 1996 9 New American Standard Bible: NASB 1971 10 New Revised Standard Version: NRSV 1989
2 samuel 6 David requests the Ark be moved to Jerusalem, but when it becomes unsteady, Uzzah puts his hand on it and is struck dead by Yahweh. David leaves the ark with Obed-Edom for three months, though noting Obed-edom's subsequent good fortune, he brings the Ark to Zion.
The 6th century BC authors and editors responsible for the bulk of the history drew on many earlier sources, including (but not limited to) an "ark narrative" (1 Samuel 4:1–7:1 and perhaps part of 2 Samuel 6), a "Saul cycle" (parts of 1 Samuel 9–11 and 13–14), the "history of David's rise" (1 Samuel 16:14–2 Samuel 5:10), and the ...
Michal (/ m ɪ ˈ x ɑː l /; Hebrew: מִיכַל ; Greek: Μιχάλ) was, according to the first Book of Samuel, a princess of the United Kingdom of Israel; the younger daughter of King Saul, she was the first wife of David (1 Samuel 18:20–27), who later became king, first of Judah, then of all Israel, making her queen consort of Israel.
In the memo, which the city has since removed from its website, Crowley wrote that the city’s population had grown from about 2.5 million in 1960 to nearly 4 million in 2020.
A similar distinction was expressed by Maimonides in a letter [5] to Samuel ibn Tibbon, his translator, in 1199. He wrote: He wrote: I shall premise one rule: the translator who proposes to render each word literally and adhere slavishly to the order of the words and sentences in the original, will meet with much difficulty and the result will ...