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Patronage (clientela) was the distinctive relationship in ancient Roman society between the patronus ('patron') and their cliens ('client'). Apart from the patron-client relationship between individuals, there were also client kingdoms and tribes, whose rulers were in a subordinate relationship to the Roman state.
This patronage system was one of the class relations that most tightly bound Roman society together, while also protecting patrician social privileges. [2] Clientela continued into the late Roman society, spanning almost the entirety of the existence of ancient Rome. [2]
The Roman family was one of the ways that the mos maiorum was passed along through the generations.. The mos maiorum (Classical Latin: [ˈmoːs majˈjoːrʊ̃]; "ancestral custom" [1] or "way of the ancestors"; pl.: mores, cf. English "mores"; maiorum is the genitive plural of "greater" or "elder") is the unwritten code from which the ancient Romans derived their social norms.
This was not the only episode of "patronage" in Gaul at the time of its conquest (58-50 BCE). The beginnings of the Roman "patronage" system in Britain occurred with Caesar, who, having first landed on the island in 55 B.C., put Mandubracius back on the throne of the Trinovantes after he had been ousted by Cassivellaunus. [23]
Feudalism in the Holy Roman Empire was a politico-economic system of relationships between liege lords and enfeoffed vassals (or feudatories) that formed the basis of the social structure within the Holy Roman Empire during the High Middle Ages. In Germany the system is variously referred to Lehnswesen, Feudalwesen or Benefizialwesen. [citation ...
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From the ancient world onward, patronage of the arts was important in art history.It is known in greatest detail in reference to medieval and Renaissance Europe, though patronage can also be traced in feudal Japan, the traditional Southeast Asian kingdoms, and elsewhere—art patronage tended to arise wherever a royal or imperial system and an aristocracy dominated a society and controlled a ...
In Hispania, the institution of patronage seems to have been linked with hospitium, the Latin name for traditional "guest-host" relations evidenced for pre-Roman Hispania in the form of hospitality tokens (tesserae hospitales or hospitii). [4] An inscription found in Rome in AD 222 refers to the patronage of Colonia Clunia Sulpicia. [5]