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Alternatively, Tillich presents the above-mentioned ontological view of God as Being-Itself, Ground of Being, Power of Being, and occasionally as Abyss or God's "Abysmal Being". What makes Tillich's ontological view of God different from theological theism is that it transcends it by being the foundation or ultimate reality that "precedes" all ...
Rather, Christians should take their cue from the existentialist theology of Paul Tillich and consider God to be 'the ground of our being'. Dietrich Bonhoeffer's notion of religion-less Christianity is also a major theme in the book. Robinson's interpretation of this phrase is—inevitably—controversial.
Though he preceded the formal Death of God movement, the prominent 20th-century Protestant theologian Paul Tillich remains highly influential in the field. Drawing upon the work of Friedrich Nietzsche, Friedrich Schelling, and Jacob Boehme, Tillich developed a notion of God as the "ground of Being" and the response to nihilism. [4]
Ground of Being may refer to Georg Wilhelm Friedrich Hegel#Absolute spirit; Ground (Dzogchen) Paul Tillich#God as the ground of being; Brahman in Hinduism, ...
Paul Prather: A family crisis has reminded me that questioning, doubt and bewilderment are norms of faith, not indications that you lack it. Faith isn’t easy. It’s often more about uncertainty ...
Paul Tillich held that God is the ground of being and is something that precedes the subject and object (philosophy) dichotomy. He considered God to be what people are ultimately concerned with, existentially , and that religious symbols can be recovered as meaningful even without faith in the personal God of traditional Christianity.
Philosopher Paul Tillich argued that religious faith is best expressed through symbolism because a symbol points to a meaning beyond itself and best expresses transcendent religious beliefs. He believed that any statement about God is symbolic and participates in the meaning of a concept. [ 20 ]
A good example of indirect communication in the Old Testament is the story of David and Nathan in 2 Samuel 12:1–14. [ citation needed ] An existential reading of the Bible demands that the reader recognize that he is an existing subject , studying the words that God communicates to him personally.