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The Emerson and Wilde quotations, in their original actual senses, are often theoretically pertinent in regard to Wikipedia:Consensus can change arguments, as when status-quo stonewalling is getting in the way of common sense adjustments to an outmoded approach to how we do something around here.
Ralph Waldo Emerson (May 25, 1803 – April 27, 1882), [2] who went by his middle name Waldo, [3] was an American essayist, lecturer, philosopher, minister, abolitionist, and poet who led the Transcendentalist movement of the mid-19th century.
Ralph Waldo Emerson's essay called for staunch individualism. "Self-Reliance" is an 1841 essay written by American transcendentalist philosopher Ralph Waldo Emerson.It contains the most thorough statement of one of his recurrent themes: the need for each person to avoid conformity and false consistency, and follow his or her own instincts and ideas.
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Essays: Second Series Some of the most notable essays of these two collections are Self-Reliance , Compensation , The Over-Soul , Circles , The Poet , Experience , and Politics . Emerson later wrote several more books of essays including Representative Men , English Traits , The Conduct of Life and Society and Solitude .
Three fragments from the essay "Spiritual Laws" form the backbone of composer Kaija Saariaho's True Fire for baritone and orchestra (2014), a piece of music that collages texts from various sources. The piece's title is taken from the essay's final sentence, that concludes also the setting: "We know the authentic effects of the true fire ...
"Experience" is an essay by Ralph Waldo Emerson. It was published in the collection Essays: Second Series in 1844. The essay is preceded by a poem of the same title. In one passage, Emerson speaks out against the effort to over-intellectualize life – and particularly against experiments to create utopias, or ideal communities.
Jerry Fodor, The Modularity of Mind: An Essay on Faculty Psychology, 1983; John Searle, Intentionality: An Essay in the Philosophy of Mind, 1983; Stephen Stich, From Folk Psychology to Cognitive Science: The Case Against Belief, 1983; Ruth Garrett Millikan, Language, Thought, and Other Biological Categories: New Foundations for Realism, 1984