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Together with Rashnu "Justice" and Sraosha "Obedience", Mithra is one of the three judges at the Chinvat Bridge, the "Bridge of Separation" that all souls must cross. Unlike Sraosha, however, Mithra is not a psychopomp, a guide of souls to the place of the dead. Should the Good Thoughts, Words, and Deeds outweigh the Bad, Sraosha alone conveys ...
Rashnu [pronunciation? ] ( Avestan : 𐬭𐬀𐬴𐬢𐬏 ) is the Avestan language name of the Zoroastrian yazata of justice. Together with Mithra and Sraosha , Rashnu is one of the three judges who pass judgment on the souls of people after death.
Rashnu was an ethical deity, a divine judge who presided over the legal disputes of humans. He was often associated with Mithra. The name of Rashnu is derived from the Indo-European verb, *reg ("to be, make straight, direct, judge"). In particular he seems to have been the god of oaths and ordeals administered in trials.
Three divinities are thought to be guardians of the Chinvat Bridge: Sraosha (Conscience), Mithra (Covenant) and Rashnu (Justice). [7] Alternate names for this bridge include Chinwad, Cinvat, Chinvar or Chinavat. [11] The last gateway to Heaven and Hell; As-Sirāt in Islam is similar to concept of Chinvat.
Mithra: The god of covenants, light, oath, justice, the sun, contracts, and friendship. Mithra is also a judicial figure, an all-seeing protector of Truth, and the guardian of cattle, the harvest, and the Waters. The Romans attributed their Mithraic mysteries to Zoroastrian Persian sources relating to Mithra.
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An English translation of part of this work was published in 1903, with the title The Mysteries of Mithra. [105] Cumont's hypothesis, as the author summarizes it in the first 32 pages of his book, was that the Roman religion was "the Roman form of Mazdaism ", [ 43 ] (p 298) the Persian state religion, disseminated from the East.