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Cultural imperialism (also cultural colonialism) comprises the cultural dimensions of imperialism. The word "imperialism" describes practices in which a country engages culture ( language , tradition , ritual , politics , economics ) to create and maintain unequal social and economic relationships among social groups.
Hence he analyzes cultural objects to understand how imperialism functions: "For the enterprise of empire depends upon the idea of having an empire. . . and all kinds of preparations are made for it within a culture; then, in turn, imperialism acquires a kind of coherence, a set of experiences, and a presence of ruler and ruled alike within the ...
Media imperialism (sometimes referred to as cultural imperialism) is an area in the international political economy of communications research tradition that focuses on how "all Empires, in territorial or nonterritorial forms, rely upon communications technologies and mass media industries to expand and shore up their economic, geopolitical, and cultural influence."
[2] [full citation needed] [3] When the social control is carried out by another society, it is known as cultural imperialism. In philosophy and in sociology, the denotations and the connotations of term cultural hegemony derive from the Ancient Greek word hegemonia (ἡγεμονία), which indicates the leadership and the régime of the ...
Imperialism is the maintaining and extending of power over foreign nations, particularly through expansionism, employing both hard power (military and economic power) and soft power (diplomatic power and cultural imperialism). Imperialism focuses on establishing or maintaining hegemony and a more or less formal empire.
Postcolonialism (also post-colonial theory) is the critical academic study of the cultural, political and economic consequences of colonialism and imperialism, focusing on the impact of human control and exploitation of colonized people and their lands.
According to philosopher Slavoj Žižek, the term Cultural Marxism "plays the same structural role as that of the 'Jewish plot' in anti-Semitism: it projects (or rather, transposes) the immanent antagonism of our socio-economic life onto an external cause: what the conservative alt-right deplores as the ethical disintegration of our lives ...
The term is most commonly associated with Culture and Imperialism, the 1993 collection of essays by postcolonial theorist Edward Said. The term first appears in reference to Rudyard Kipling's Kim and Said suggests the cultural archive is a major site where investments in imperial conquest are developed.