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However the nature and functions of Inuit carvings changed rapidly after contact with European and European-Canadian society. This change accelerated after around 1949, when Inuit began settling into communities, and the Canadian government began to encourage a carving industry as a source of income for the Inuit. The art changed markedly from ...
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According to Rasmussen (1927), the Harvaqtuurmiut believed in Pinga, an Inuit female spirit, who was watchful of people's conduct, rewarding and punishing them based on how they behaved. [ 13 ] Harvaqtuurmiut followed five seasons: Upinraqhaaq (a time of snow melt), Upinraaq (July and early August), Aujahajuq or Aujaq (mid-August to September ...
Inuit art, carving, print making, textiles and Inuit throat singing, are very popular, not only in Canada but globally, and Inuit artists are widely known. Canada has adopted some of Inuit culture as national symbols, using Inuit cultural icons like the inuksuk in unlikely places, such as its use as a symbol at the 2010 Winter Olympics in ...
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The Inuit are an indigenous people of the Arctic and subarctic regions of North America (parts of Alaska, Canada, and Greenland).The ancestors of the present-day Inuit are culturally related to Iñupiat (northern Alaska), and Yupik (Siberia and western Alaska), [1] and the Aleut who live in the Aleutian Islands of Siberia and Alaska.
Kiakshuk (1886 – May 3, 1966) was a Canadian Inuk artist who worked both in sculpture and printmaking. [1] Kiakshuk began printmaking in his seventies and, is most commonly praised for creating “real Eskimo pictures” that relate traditional Inuit life and mythology.
Qinnuayuak began drawing in the late 1950s and was one of the first to respond to James Archibald Houston request for Inuit printmaking. [1] [4] Her work was first included in the Cape Dorset print collection in 1961, and by the time of her death in 1982, 136 of her prints were published in the collection. Qinnuayuak worked primarily in ...