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Lapide states that these are the words, not of a mere question, but of an accusation. As if they said, "Your Master Christ acts contrary to the law of God and the traditions of the Fathers. Why do you listen to Him, and follow Him? He associates with sinners. He is bringing the stain of their sins and infamy upon you." [1]
It does not occur after verse 23 in p 46 & 61, א, A,B,C, several minuscules and some other sources; it does appear in D,G,Ψ, minuscule 629 (although G,Ψ, and 629—and both leading compilations of the so-called Majority Text—end the Epistle with this verse and do not follow it with verses 25–27) and several later minuscules; P and some ...
John 11 is the eleventh chapter of the Gospel of John in the New Testament of the Christian Bible.It records the raising of Lazarus from the dead, a miracle of Jesus Christ, and the subsequent development of the chief priests' and Pharisees' plot against Jesus. [1]
Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. [2]
Matthew 9:13 is a verse in the ninth chapter of the Gospel of Matthew ... " Whence we may suppose that He is speaking ironically, as when it is said, Behold now Adam ...
Diotrephes (Greek: Διοτρεφὴς, romanized: Diotrephēs) was a man mentioned in the Third Epistle of John (verses 9–11). His name means "nourished by Zeus".As scholar Raymond E. Brown comments, "Diotrephes is not a particularly common name."
"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
Matthew 8:9 is the ninth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse continues the miracle story of healing the centurion's servant , the second of a series of miracles in Matthew.