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In some cultures, fibulae were worn in pairs and could be linked by a length of chain. The Romans also used fibulas to fasten the foreskin above the penis, thus hiding the glans, this was done both to show modesty and in the belief that it helped preserve the voice.
The collar has a gold ornament that connects to the chain with a clasp – and the ornament is of an Islamic style adorned with three green gemstones with a red sapphire in the middle – and in its centre is a prominent drawing of four crescents that symbolise religion, goodness, prosperity and happiness.
Porpe (πόρπη), was the pin of a buckle or clasp and also the clasp itself. [73] Large straight pins, called peronai, were worn at the shoulders, facing down, to hold the chiton or peplos in place. [3] Fibulae were also used to pin the chiton, peplos or chlamys together. [4] [page needed] These fibulae were an early version of the safety ...
"Annular" means formed as a ring and "penannular" formed as an incomplete ring; both terms have a range of uses. "Pseudo-penannular" is a coinage restricted to brooches, and refers to those brooches where there is no opening in the ring, but the design retains features of a penannular brooch—for example, emphasizing two terminals.
A cope (Latin: pluviale ("rain coat") or cappa ("cape")) is a liturgical long mantle or cloak, open at the front and fastened at the breast with a band or clasp. It may be of any liturgical colour. A cope may be worn by any rank of the Catholic or Anglican clergy, and by licensed lay ministers on certain occasions.
Enlisted members also have the option to wear the semi-formal uniform, essentially an issued service dress with a white shirt substituted for the blue shirt, but many non-commissioned officers elect to purchase a mess dress. Women's mess dress uniforms have a long skirt replacing the trousers and delete the button chain clasp for the coat. [33]