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Lombok, [a] is an island in West Nusa Tenggara province, Indonesia. ... Other than the Babad Lombok document which records the 1257 Samalas eruption, little is known ...
Babad Lombok [93] The conclusive link between these events and an eruption of Samalas was made in 2013 on the basis of [ 68 ] radiocarbon dating of trees on Lombok [ 94 ] and the Babad Lombok , a series of writings in Old Javanese on palm leaves [ 68 ] that described a catastrophic volcanic event on Lombok which occurred before 1300. [ 12 ]
The Babad Lombok says that the city had a population of about 10,000 people and featured city walls, town halls, houses, and boulevards. Its inhabitants were wealthy and active in agriculture, fishing, and trade. The city was the capital of a kingdom; at the time, Lombok had multiple kingdoms, of which Pamatan was the most important. [1]
The conclusive link between these events and an eruption of Samalas was made in 2013 on the basis of historical records in Indonesia: the Babad Lombok, a series of writings in Old Javanese on palm leaves,[51] written in the 13th century, induced Franck Lavigne,[53] a geoscientist of the Pantheon-Sorbonne University[76] who had already suspected ...
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In Lombok example of such babads were babad Lombok, babad Mengui, and babad Sakra. [21] [22]: 79, 83 [23] They are also mentioned in Sundanese and Balinese texts. [24]: 103 [25]: 128 During the Bali-Lombok war (ca. early 19th century–end of 19th century), a part of Karangasem troops were armed with bedil tombak. [23]
The Sasak (Balinese script: ᬲᬸᬓᬸ ᬲᬲᬓ᭄, Wång Sâsak) people live mainly on the island of Lombok, Indonesia, numbering around 3.6 million (85% of Lombok's population). They are related to the Balinese in language and in ancestry, although the Sasak are predominantly Muslim while the Balinese are predominantly Hindu.
A representative of elite social milieus, [6] Nirartha was a disciple of Muslim saint Syekh Siti Jenar. [7] Jenar was a Javanese member of the Wali Sanga (revered Muslim saints) in Java who proned a more mystical approach of sufism, [8] called pantheist Sufism (union of man and God, wujûdiyah, manunggaling kawulo gusti) - which opposed shariatic Sufism such as that of Sunan Kudus.