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A man blowing a shofar. The blowing of the shofar (Hebrew: תקיעת שופר, Hebrew pronunciation: [t(e)kiˈ(ʔ)at ʃoˈfaʁ]) is a ritual performed by Jews on Rosh Hashanah. The shofar is a musical horn, typically made of a ram's horn. Jewish law requires that the shofar be blown 30 times on each day of Rosh Hashanah, and by custom it is ...
The shofar was blown in the times of Joshua to help him capture Jericho. As they surrounded the walls, the shofar was blown and the Jews were able to capture the city. [15] The shofar was commonly taken out to war so the troops would know when a battle would begin. The person who would blow the shofar would call out to the troops from atop a hill.
The following story is recorded in the 13th-century halakhic work Or Zarua, which attributes it to Ephraim of Bonn (a compiler of Jewish martyrologies, died ca. 1200): [5]. I found in a manuscript written by Rabbi Ephraim of Bonn that Rabbi Amnon of Mainz wrote Untanneh Tokef about the terrible event which befell him, and these are his words: "It happened to Rabbi Amnon of Mainz, who was the ...
The cacophonous wail of the shofar was loud, mournful and lasted nearly two minutes as dozens of Jews blew on rams' horns Sunday to wake up others to the plight of the estimated 100 hostages still ...
The shofar is blown at various points during the Rosh Hashanah prayers, and it is customary in most communities to have a total of 100 blasts on each day. [26] The shofar is not blown on Shabbat. [27] While the blowing of the shofar is a Biblical statute, it is also a symbolic "wake-up call", stirring Jews to mend their ways and repent.
Verse 6 also alludes to the trumpet or shofar blowing at the conclusion of the holiday of Yom Kippur, when the Divine Presence, which has rested upon the Jewish people throughout the day of atonement, returns to heaven. This verse can be translated, "God ascends with a teruah", teruah being a reference to the sound of the shofar. [10]
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On Rosh Hashanah, it is recommended that a woman who does not wish to remain in the synagogue for the Mussaf to still listen to the shofar blowing (even though strictly speaking, women are not obligated in shofar), but if she will not stay in shul, it is preferable for her to hear the shofar blowing before mussaf rather than the blowing in the ...