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Elim (Hebrew: אֵילִם, romanized: ʾĒlīm), according to the Hebrew Bible, was one of the places where the Israelites camped following the Exodus from Egypt. It is referred to in Exodus 15:27 and Numbers 33:9 as a place where "there were twelve wells of water and seventy date palms," and that the Israelites "camped there near the waters".
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Elim (Bible), one of the places where the Israelites camped following their Exodus from Egypt; Elim, Namibia, a village in the north-east of the Republic of Namibia; Elim, Western Cape, a village on the Agulhas Plain in the Western Cape of South Africa; Elim Constituency, an electoral constituency in the Omusati Region of Namibia
The Household Bible Dictionary [42] James Aitken Wylie: 1870 Beeton's Bible Dictionary [43] Samuel Orchart Beeton: 1871 A Bible dictionary for the use of all readers and students of the Holy Scriptures of the Old and New Testaments of the books of the Apocrypha [44] Charles Boutell: Reissued as Haydn's Bible Dictionary (1879), named for Joseph ...
This is also the meaning of the only two identical occurrences of bene ha elohim in the Hebrew Bible (Job 1:6 and 2:1), and of the most closely related expressions (refer to the list above). In the Septuagint , the interpretive reading "angels" is found in Codex Alexandrinus , one of four main witnesses to the Greek text.
Elam as a personal name also refers to other figures appearing in the Hebrew Bible: Elam is a son of Shashak of the tribe of Benjamin in 1 Chronicles 8:24 . Elam is the son of Meshelemiah, a Levite of the family of Kohath in 1 Chronicles 26:3. Elam is the ancestor of a family that returned with Zerubbabel in Ezra 2:1-2,7.
The Hebrew Bible today: an introduction to critical issues. Westminster John Knox Press. ISBN 9780664256524. Viviano, Pauline A. (1999). "Source Criticism". In Haynes, Stephen R.; McKenzie, Steven L. (eds.). To Each Its Own Meaning: An Introduction to Biblical Criticisms and Their Application. Westminster John Knox Press. ISBN 978-0-664-25784-2.