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For Martin Heidegger, ontotheology took on quite a different meaning; for him, ontotheology is fundamentally the same as all metaphysics of presence.This he argues in Being and Time, his later essay on "The End of Metaphysics", in his Introduction of 1949 to his Was ist Metaphysik?, and in his most systematic treatment of the problem of ontotheology, Identity and Difference, (1957).
Heidegger believed that Dasein already has a "pre-ontological" and concrete understanding that shapes how it lives, which he analyzed in terms of the unitary structure of "being-in-the-world". Heidegger used this analysis to approach the question of the meaning of being; that is, the question of how entities appear as the specific entities they ...
In Husserl's definition, "phenomenon" appeared comprehensive and sufficient for his philosophical ventures. But Heidegger saw room for new development. By shifting the priority from consciousness (psychology) to existence (ontology), Heidegger opened a new direction for phenomenological inquiry.
Speculative ontology aims to determine which entities actually exist, for example, whether there are numbers or whether time is an illusion. [81] Martin Heidegger proposed fundamental ontology to study the meaning of being. Metaontology studies the underlying concepts, assumptions, and methods of ontology.
Heidegger states that, "The 'they' prescribes one's state-of-mind, and determines what and how one 'sees'." To give examples: when one makes an appeal to what is commonly known, one says "one does not do such a thing"; When one sits in a car or bus or reads a newspaper, one is participating in the world of 'the They'.
The topic of the seminars was Heidegger's ontology and phenomenology as it pertained to the theory and praxis of medicine, psychology, psychiatry and psychotherapy. The protocols of the seminars, along with correspondences between Heidegger and Boss, were published in German in 1987 under the title Zollikoner Seminare, Protokolle- Gersprache ...
In Being and Time, Martin Heidegger reframes Edmund Husserl's phenomenological project into what he terms fundamental ontology.This is based on an observation and analysis of Dasein ("being-there"), human being, investigating the fundamental structure of the Lebenswelt (lifeworld, Husserl's term) underlying all so-called regional ontologies of the special sciences.
Being and Time (German: Sein und Zeit) is the 1927 magnum opus of German philosopher Martin Heidegger and a key document of existentialism. Being and Time had a notable impact on subsequent philosophy, literary theory and many other fields.