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Some elements of the Roman Catholic perspective on ecumenism are illustrated in the following quotations from the Second Vatican Council's 1964 decree on ecumenism, Unitatis Redintegratio (UR) and John Paul II's 1995 encyclical, Ut unum sint (UUS). Every renewal of the Church is essentially grounded in an increase of fidelity to her own calling.
Due to geographical proximity, most of the early Christian critiques of Islam were associated with Eastern Christians. The Quran was not translated from Arabic into the Latin language until the 12th century, when the English Catholic priest Robert of Ketton made the Lex Mahumet pseudoprophete translation (Robert was active in the Diocese of Pamplona, not far removed from the Arabic-speakers in ...
The Catholic Church does not consider the validity of an ecumenical council's teaching to be in any way dependent on where it is held or on the granting or withholding of prior authorization or legal status by any state, in line with the attitude of the 5th-century bishops who "saw the definition of the church's faith and canons as supremely ...
Pope Gregory X defined three aims for the council: aid to Jerusalem, union with the Greek Orthodox Church and reform of the Catholic Church. The council achieved a short-lived unity with the Greek representatives, who were denounced for this back home by the hierarchy and the emperor. A teaching on purgatory was defined.
Synagoga and Ecclesia in Our Time (2015), sculpture by Joshua Koffman at the Jesuit-run Saint Joseph's University, Philadelphia, commemorating Nostra aetate.. Nostra aetate (from Latin: "In our time"), or the Declaration on the Relation of the Church with Non-Christian Religions, is an official declaration of the Vatican II, an ecumenical council of the Catholic Church.
Ecumenism (/ ɪ ˈ k juː m ə ˌ n ɪ z əm / ih-KYOO-mə-niz-əm; alternatively spelled oecumenism) – also called interdenominationalism, or ecumenicalism – is the concept and principle that Christians who belong to different Christian denominations should work together to develop closer relationships among their churches and promote Christian unity. [2]
The Catholic Church's current official teachings about papal privilege and power that are unacceptable to the Eastern Orthodox churches are the dogma of the pope's infallibility when speaking officially "from the chair of Peter (ex cathedra Petri)" on matters of faith and morals to be held by the whole Church, so that such definitions are ...
The Vatican II Decree on Ecumenism has driven Catholic efforts to reach out to the Orthodox over the last 60 years. [Notes 2] The dialogue that took place between 1963 and 1979 has been described as a "dialogue of charity". [50] This transitioned into a "dialogue of doctrine" with reference to the history and tradition of the early Church. [51]