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The Prodigal Son, also known as Two Sons, Lost Son, the Prodigal Father, [15] the Running Father, [16] and the Loving Father, the third and final part of the cycle on redemption, also appears only in Luke's Gospel (verses 11-32). It tells of a father who gives the younger of his two sons his share of the inheritance before he dies.
The Parable of the Prodigal Son (also known as the parable of the Two Brothers, Lost Son, Loving Father, or of the Forgiving Father; Greek: Παραβολή του Ασώτου Υιού, romanized: Parabolē tou Asōtou Huiou) [1] [2] is one of the parables of Jesus in the Bible, appearing in Luke 15:11–32. [i] In Luke 15, Jesus tells this ...
The story of the Prodigal Son is told in Luke 15:11-32. The story begins with an unnamed son (the "Prodigal Son") asking his father for his inheritance. After receiving his inheritance, the son travelled to a distant country where he spent all of his money recklessly. After a famine took place in that country he found himself desperately poor.
The Navarre Bible (2004), commentary to the Revised Standard Version Catholic Edition text by the faculty of the University of Navarra. Sacra Pagina (2008), edited by Daniel J. Harrington, SJ. New Collegeville Bible Commentary (2015), edited by Daniel Durken, OSB. Ignatius Catholic Study Bible Series (2017), edited by Scott Hahn and Curtis Mitch.
The International Critical Commentary (or ICC) is a series of commentaries in English on the text of the Old Testament and New Testament. It is currently published by T&T Clark , now an imprint of Bloomsbury Publishing .
It appears in the Gospels of Matthew (Matthew 18:12–14) and Luke (Luke 15:3–7). It is about a man who leaves his flock of ninety-nine sheep in order to find the one which is lost. It is about a man who leaves his flock of ninety-nine sheep in order to find the one which is lost.
Scholars find that many textual variants in the narratives of the Nativity of Jesus (Luke 2, as well as Matthew 1–2) and the Finding in the Temple (Luke 2:41–52) involve deliberate alterations such as substituting the words 'his father' with 'Joseph', or 'his parents' with 'Joseph and his mother'. [4]
[1] In Luke 15:21 it has additional reading ποιησον με ως ενα των μισθιων σου; the reading is supported by Sinaiticus, Vaticanus, Bezae, Monacensis, 33, 700, 1195, 1216, 1230, 1241, 1253, 1344, ℓ 13, ℓ 60, ℓ 80, ℓ 185. [3] The manuscript was slightly examined by Scholz, Paulin Martin, [4] and C. R. Gregory in ...