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[23] [24] Hegel was influenced by Johann Gottlieb Fichte's conception of synthesis, although Hegel didn't adopt Fichte's thesis–antithesis–synthesis language except to describe Kant's philosophy: rather, Hegel argued that such language was "a lifeless schema" imposed on various contents, whereas he saw his own dialectic as flowing out of ...
There Marx says he intends to use Hegelian dialectics but in revised form. He defends Hegel against those who view him as a "dead dog" and then says, "I openly avowed myself as the pupil of that mighty thinker Hegel". [20] Marx credits Hegel with "being the first to present [dialectic's] form of working in a comprehensive and conscious manner".
According to Beiser, "if Hegel has any methodology at all, it appears to be an anti-methodology, a method to suspend all methods." Hegel's term "dialectic" must be understood with reference to the concept of the object of investigation. What must be grasped is "the 'self-organization' of the subject matter, its 'inner necessity' and 'inherent ...
The lord–bondsman dialectic (sometimes translated master–slave dialectic) is a famous passage in Georg Wilhelm Friedrich Hegel's The Phenomenology of Spirit.It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers.
Hegel's 'dialectic of consciousness' is logically no different from the 'art' of presuppositional thinking Wittgenstein attempted to bring to 'English analytic philosophy', calling attention to what is already presupposed in being a mind, having a language, sharing a culture, being in a world, etc.
Dialectical logic is the system of laws of thought, developed within the Hegelian and Marxist traditions, which seeks to supplement or replace the laws of formal logic. The precise nature of the relation between dialectical and formal logic was hotly debated within the Soviet Union and China.
Hegel's logic is a system of dialectics, i.e., a dialectical metaphysics: it is a development of the principle that thought and being constitute a single and active unity. Science of Logic also incorporates the traditional Aristotelian syllogism : it is conceived as a phase of the "original unity of thought and being" rather than as a detached ...
The work first appeared as a chapter in the Short History of the Communist Party of the Soviet Union, which drew heavily from the philosophical works of Georg Wilhelm Friedrich Hegel, Karl Marx, Friedrich Engels, and Vladimir Lenin. [1] It describes the Bolshevik Party's official doctrine on dialectical materialism and historical materialism.