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The bride's attire consists of an extravagant kimono, heavy make-up, a wig, and a head covering. An hour prior to the wedding ceremony, the guests and the groom should start to arrive. [42] When everyone is dressed in their formal attire, the bride and the groom are to separate from each other and meet their close relatives in a waiting room.
The first person would be the representative of the groom's house followed by the groom's father, the groom, then the rest of his family and close friends. The number of people participating in the groom's procession varies but is usually restricted to a smaller number (20 or so).
The groom, also in a red gown, would kowtow three times to worship the heaven, parents and spouse. Equivalent to exchanging vows in the west, the couple would pay respect to the Jade Emperor, the patron family deities (or patron buddhas and bodhisattvas), to deceased ancestors, the bride and groom's parents and other elders, and to each other ...
The father of the groom must first ask for the bride's hand and if the bride's father accepts two weeks later they begin to arrange the wedding. If the case is that the groom does not have a father he can have an elder represent him. At this gathering the groom's side of the family brings with them fruits, bread, and alcoholic beverages.
The girl is then bathed with this holy water. Thereafter, the bride wears her wedding attire. The ghara gharoli and the vatna ceremonies take place at the groom's house too. But over there, the groom's sister-in-law brings the pitcher of water. As per the tradition, their wedding dress is presented to them by their respective maternal uncles.
After making his father-of-the-groom speech, Bruce told the guests, “Oh yeah, and one more thing ...” and launched into his song, the lyrics of which read in part: