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The daric was a gold coin which, along with a similar silver coin, the siglos, represented the bimetallic monetary standard of the Achaemenid Empire. [ 1 ] Cyrus the Great (550–530 BC) introduced coins to the Persian Empire after 546 BC, following his conquest of Lydia and the defeat of its king Croesus , who had put in place the first ...
Double-die style struck coin from Ancient India, c 304-232 BCE featuring an elephant on one face and a lion on the other. Since that time, coins have been the most universal embodiment of money. These first coins were made of electrum, a naturally occurring pale yellow mixture of gold and silver that was further alloyed with silver and copper.
The Achaemenid Empire issued coins from 520 BC–450 BC to 330 BC. The Persian daric was the first gold coin which, along with a similar silver coin, the siglos (from Ancient Greek: σίγλος, Hebrew: שֶׁקֶל, shékel) represented the first bimetallic monetary standard. [5]
[5] [9] [10] It has been suggested that a cross shown on the tiara of Abgar VIII in coins he minted has a Christian meaning. [11] Osroene was a client state of the Roman Empire at this time. [1] Prior to Abgar VIII taking the throne, in 165 CE the Roman military had reinstated Ma'nu VIII [12] and they continued to have a significant presence in ...
The coins were the size of a modern Israeli half-shekel and were issued by Tyre, in that form, between 126 BC and AD 56. Earlier Tyrian coins with the value of a tetradrachm, bearing various inscriptions and images, had been issued from the second half of the fifth century BC.
A number of coins are mentioned in the Bible, and they have proved very popular among coin collectors. [1] Specific coins mentioned in the Bible include the widow's mite, the tribute penny and the thirty pieces of silver, though it is not always possible to identify the exact coin that was used.
The first mention in the Bible of the use of money is in the Book of Genesis [55] in reference to criteria for the circumcision of a bought slave. Later, the Cave of Machpelah is purchased (with silver [ 56 ] [ 57 ] ) by Abraham, some time after 1985 BC, although scholars believe the book was edited in the 6th or 5th centuries BC.
The author of the Second Book of Maccabees presented the conflict as a struggle between "Judaism" and "Hellenism", words that he was the first to use. [31] Modern scholarship tends to the second view. Most modern scholars argue that the king was intervening in a civil war between traditionalist Jews in the countryside and Hellenised Jews in ...