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Statue of Vivekananda at the Ramakrishna Mission Swami Vivekananda's Ancestral House and Cultural Centre. Vivekananda was born as Narendranath Datta (name shortened to Narendra or Naren) [18] in a Bengali Kayastha family [19] [20] in his ancestral home at 3 Gourmohan Mukherjee Street in Calcutta, [21] the capital of British India, on 12 January 1863 during the Makar Sankranti festival. [22]
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Ramakrishna Mission Swami Vivekananda's Ancestral House and Cultural Centre is a museum and cultural centre. It is located at 105 Vivekananda Road, Kolkata, India. [1] In this house, Swami Vivekananda (then called Narendranath Datta) was born on 12 January 1863. [2] The house remained Vivekananda's home throughout his childhood and early youth.
The Ramakrishna Math and Mission is the main organisation founded by Swami Vivekananda in 1897. The Mission conducts extensive work in health care, disaster relief, rural management, tribal welfare, elementary and higher education.
For example, the first chapter deals with Vivekananda's birth, childhood and early school life and the second chapter is named "Spiritual apprenticeship", it starts in 1881 when Vivekananda had a nervous breakdown and went to Gaya for a change and so on. The last two chapters of the book discusses on poems and prose written by Vivekananda.
Vivekananda was born on 12 January 1863 in Calcutta (now Kolkata). From his very childhood, he was deeply interested in meditation and used to meditate before the images of deities such as Lord Shiva, Lord Rama, and Sita. [4]
Swami Nikhilananda (1982). Holy Mother : Being the Life of Sri Sarada Devi, Wife of Sri Ramakrishna and Helpmate in His Mission. Ramakrishna-Vivekananda Center. ISBN 978-0-911206-20-3. Swami Saradeshananda. The Holy Mother as I Saw Her. Swami Tapasyananda (1986). Sri Sarada Devi ; The Holy Mother. Sri Ramakrishna Math, Chennai. ISBN 978-81-7120 ...
In mission and scope it parallelled the efforts of Swami Vivekananda and the Ramakrishna Mission, and challenged modern advaita Vedanta spirituality that had come to dominate the religious sensibilities of the Hindu middle class in India and the way Hinduism was understood in the West. [77]