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Both Pamphile and Demetria have their hair done in elaborate tresses according to the Athenian customs and fashion of the era. The armrest of the chair Pamphile sits on ends in a ram's head, supported by a siren; deceased women sitting on "unusually" elaborately elaborated thrones was not uncommon in contemporary Attic tomb reliefs. [5] [7]
Often applied as an artificial motif, it is common in ancient art. It is also found in the funeral architecture of the ancient Attic cemeteries as grave reliefs or shrines with statues, such as the stele of Aristonautes from Kerameikos in Athens [1] and in the black-figure and red-figure pottery of ancient Greece at the Loutrophoros and the Lekythos and the red-figure wares of Apulia in South ...
Kerameikos (Greek: Κεραμεικός, pronounced [ce.ɾa.miˈkos]) also known by its Latinized form Ceramicus, is an area of Athens, Greece, located to the northwest of the Acropolis, which includes an extensive area both within and outside the ancient city walls, on both sides of the Dipylon Gate and by the banks of the Eridanos River.
The first steles were dated from the Early Bronze Age, around 2000 B.C.The use of steles as grave markers gained popularity in Kerameikos around the Protogeometric period c.a. 950 B.C.E. until they fell out of style around the 8th century C.E. [3] The site was first excavated in 1870 by German archaeologists looking for grave-goods. [4]
The Kerameikos Archaeological Museum (Greek: Αρχαιολογικό Μουσείο Κεραμεικού) is located in Kerameikos, Athens, Greece and was built in 1937. It houses many important early Geometric art pieces that date as far back as 860 BC.
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Pamphile or Pamphila of Epidaurus [a] (fl. 1st century AD) was a historian of Egyptian descent who lived in Greece during the reign of the Roman emperor Nero (ruled 54 – 68 AD) and wrote in Greek. She was the first known female Greco-Roman historian and, along with Ban Zhao , one of the first known female historians .
The symbolic tomb however was kept open for Christian veneration. [4] Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls ...