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The story revolves around a madrassa (school) where illiterate adults are provided education in a satirical and humorous environment. [1] It is based on Mohammad Ali Jinnah's or Quaid-e-Azam's three principles of 'unity, faith and discipline', that became an inspiring and effective slogan for the Muslim masses during the Pakistan Movement days around 1947.
Buddhist Tantric texts may have begun appearing during the Gupta Period (320–550 CE). [2] [3] However, the earliest known datable Buddhist Tantra is the Awakening of Mahāvairocana Tantra, which was mentioned and collected by the Chinese pilgrim Wu-xing (無行) c. 680 CE.
The Prabhāsa-mantra (Mantra of Light, Chin. Guangming zhenyan, Jap. Komyo Shingon) Oṃ O Light of the Jewel-lotus that is the Great Seal of the Unfailing Vairocana advance hūṃ. 3. The Mahāpratisarā-upahṛdayavidyā heart mantra. Oṃ provide, provide, support, support, O Purifier of the Abilities, hūṃ hūṃ ruru cale svāhā. 4.
Taleem-o-Tarbiat was established in April 1941. [4] The publisher, Ferozsons, claims it is "Pakistan's oldest" children's magazine. [5] A 1961 edition of The Pakistan Review said "Among Urdu writers Saeed Lakht, Editor of Taleem-o-Tarbiat, is the most popular with the children."
[11] [63] Mantra and dharani are synonymous in some Buddhist traditions, but in others such as the Tibetan tantric traditions a dharani is a type of mantra. [64] [65] According to Jose Cabezon, in the tantric traditions, mantra (sngags) is all knowledge and the mind of all the Buddhas, that which possesses the dharma-dhatu (essence of dhamma). [66]
Sarada Tilaka or Sharada Tilak a collection of mantras and instructions for worship of various deities including Ganapati, Shiva, Vishnu and various manifestations of the goddess.
Mantra-śāstra - textbooks on Mantras, metaphysics of mantric sound, related practices and rituals Prapañcasāra tantra and its commentaries and Ṭīkās; Śāradatilaka tantra by Lakṣmaṇa Deśikendra; Mantramuktāvali of Paramahaṃsa Pūrṇaprakāśa; Mantramahodadhi of Mahīdhara; Mantradevaprakāśikā of Viṣṇudeva
The Mahāmāyā Tantra probably first appeared within Buddhist tantric communities during the late ninth or early tenth centuries CE. Based on instances of intertextuality [note 2] it is considered to postdate the Guhyasamāja Tantra; and because it is less doctrinally and structurally developed than tantras such as the Hevajra Tantra, its origins are likely to precede that text, and it is ...