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Matrilocal residence is found most often in horticultural societies. [1] Examples of matrilocal societies include the people of Ngazidja in the Comoros, the Ancestral Puebloans of Chaco Canyon, the Nair community in Kerala in South India, the Moso of Yunnan and Sichuan in southwestern China, the Siraya of Taiwan, and the Minangkabau of western ...
"Matrilocal" means new families are established in proximity to the brides' extended family of origin, not that of the groom. Note: separate in the marriage column refers to the practice of husbands and wives living in separate locations, often informally called walking marriages .
According to the data above, some scientists also say that kinship and residence in hunter-gatherer societies are complex and multifaceted. For example, when re-checking past data (which were not very reliable), the researchers note that about 40% of the groups were bilocal, 22.9% were matrilocal and 25% were patrilocal. [16]
Matrilocal residence may be regarded as the opposite of patrilocal residence. World map showing prevalence of patrilocal marriage by country. Early theories explaining the determinants of postmarital residence (e.g., Lewis Henry Morgan, Edward Tylor, or George Peter Murdock) connected it with the sexual
Khasi women. Multiple tribes in the state of Meghalaya in northeast India practise matrilineal descent.Often referred to as Khasi people and Garo people, among the Khasi people which is a term used as a blanket term for various subgroups in Meghalaya who have distinguishing languages, rites, ceremonies, and habits, but share an ethnic identity as Ki Hynniew Trep (The Seven Huts) whereas the ...
Native communities in southern California of the Chumash Indians, practiced Matrilocal residence. The husband would move to the community of the wife. The exception to this rule being the chief, whose wife would move to live with the chiefs community. The chief was also the only one of the community with the option of multiple marriage. [1]
Patterns of matrilocal post-marital residence, as well as the practice of temporary or prolonged bride service, have been widely reported for indigenous peoples of the Amazon basin. [2] Among these people, bride service is frequently performed in conjunction with an interval of uxorilocal residence.
A study published in 2025 of 57 Durotrigian genomes found that settlements were based on maternal lineages, with incoming unrelated males. This matrilocal residence pattern has not been previously recorded in European prehistory. [18]