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In the Biblical law, (Leviticus 20:10; Deuteronomy 22:22) forgiveness is not an option: the lovers must die (Deuteronomy 22:21,24). No mention is made of an adulterous man in any code. In Hammurabi, a woman can apply for a divorce but must prove her moral worthiness or be drowned for asking.
Biblical commentator Matthew Henry used the incident to argue that "Christ ... showed that he approved of the married state, by being thus kind to Peter's wife's relations". [ 5 ] Ambrose of Milan writes that, "the fever of the soul is the fire of concupiscence , the burning heat of lust , of gluttony , of pride , of envy , etc." [ 6 ]
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
16. "Commit your work to the Lord, and your plans will be established." — Proverbs 16:3. 17. "But his delight is in the law of the Lord, and on his law he meditates day and night.
For the record, feminism, by definition, is the belief that men and women should have equal rights and opportunities. ... Lisa Nichols' motivational speech. "Other people's perception of you ain't ...
The Woman's Bible, a 19th-century feminist reexamination of the bible, criticized the passage as sexist. Contributor Lucinda Banister Chandler writes that the prohibition of women from teaching is "tyrannical" considering that a large proportion of classroom teachers are women, and that teaching is an important part of motherhood.
Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. [1]
An 1880 Baxter process illustration of Revelation 22:17 by Joseph Martin Kronheim. The bride of Christ, or the lamb's wife, [1] is a metaphor used in number of related verses in the Christian Bible, specifically the New Testament – in the Gospels, the Book of Revelation, the Epistles, with related verses in the Old Testament.