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Therefore, al-Wahidi must have started working on al-Wasit before finishing al-Basit, gathering material that was excluded from al-Basit because it was considered non-philological. [2] Al-Wasit is thus a compilation of reconciliation. The title itself can be read as a pun, both as the "middle" and the "go-between."
Some of them are, according to Al-Suyuti, ḍa‘īf, ḥasan or even ṣaḥīḥ. [ 1 ] Ahmad ibn Ali Ibn Hajar al-Asqalani (d.1449) contends, however, that the majority of the narrations in this book are, in fact, fabricated and that those narrations criticized as not actually being fabricated are very few in comparison.
It was one of the two dictionaries the academy planned to publish from its founding in 1932, the other being Al-Mu'jam al-Wasīt , intended to serve students. [1] The German orientalist August Fischer, a member of the academy, provided his materials for the academy to develop into Al-Muʿjam al-Kabīr.
Ibn 'Atiyya was born in Granada, Islamic Spain, in 481 AH/1088 CE. [6] He was raised in a family of scholars. His father was a well-known Hadith scholar and jurist who studied under numerous eminent scholars while travelling throughout the Muslim world's eastern regions.
Al-Muharrar al-Wajiz fi Tafsir al-Kitāb al-'Aziz (Arabic: المحرّر الوجيز في تفسير الكتاب العزيز, lit. 'The Compendious Record in the Interpretation of the Mighty Book') [1] or shortly named al-Muharrar al-Wajiz (English: The Accurate and Brief Commentary), [2] better known as Tafsir Ibn 'Atiyya (Arabic: تفسير ابن عطية), is a classical Sunni tafsir ...
Tafsir Ibn Juzayy, edited by 'Abd Allah al-Khalidi, 2 vols (Beirut: Dar al-'Arqam, 1995)Al-Tashil li Ulum al-Tanzil (Arabic: التسهيل لعلوم التنزيل, romanized: Facilitation of the Sciences of Revelation), [1] better known as Tafsir Ibn Juzayy (Arabic: تفسير ابن جُزَيّ), is a classical Sunni tafsir of the Qur'an, authored by the Maliki-Ash'ari scholar Ibn Juzayy.