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The following is a list of gods, goddesses, deities, and many other divine, semi-divine, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Diwatas whose expansive stories span from a hundred years ago to presumably thousands of years from modern times.
Senator Eddie Ilarde was the first to propose to rename the Philippines into "Maharlika" in 1978, citing the need to honor the country's ancient heritage before the Spanish and Americans occupied the country. Ferdinand Marcos was in favor of changing the name of the Philippines into "Maharlika", thinking it meant "nobility", as a symbol of ...
The timawa were the feudal warrior class of the ancient Visayan societies of the Philippines. They were regarded as higher than the uripon (commoners, serfs, and slaves) but below the tumao (royal nobility) in the Visayan social hierarchy. They were roughly similar to the Tagalog maharlika caste.
Siyokoy: Ancient bipedal sea creatures green-skinned humanoids with scales, webbed limbs, and fins. Often the associated as the male partner of mermaids called sirena. the name suggests a Chinese origin. This is highly plausible given Chinese records of indigenous polities in what is now the Philippines dates to at least 982 AD [60] [61]
The Ibalon Monument which shows the four (4) heroes of the epic: Tambaloslos, Baltog, Handyong and Bantong in Legazpi City. The Ibálong, also known as Handiong or Handyong, is a 60-stanza fragment of a Bicolano full-length folk epic of the Bicol region of the Philippines, based on the Indian Hindu epics Ramayana and Mahabharata.
During the martial law period in the Philippines, Marcos attempted to produce a film entitled Maharlika to present his "war exploits". [8] One of the results of this trend was the distortion of the original meaning of maharlika. Maharlika does not actually refer to the "royalty" class as is claimed, but refers to the vassal warrior class.
Ancient Filipinos built strong fortresses called kota or moog to protect their communities. The Moros , in particular, had armor that covered the entire body from the top of the head to the toes. The Igorots built forts made of stone walls that averaged several meters in width and about two to three times the width in height around 2000 BC. [ 10 ]
A symbol of Bathala, supreme god of the Tagalog people. The symbol also depicts a loyal anito at the bottom area and a tigmamanukan bird, which is sometimes wrongfully portrayed as a sarimanok. Mayon volcano, within the Albay UNESCO biosphere reserve, is believed to have sprouted from the burial ground of lovers Magayon and Pangaronon.