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10th and 11th-century Ismaili Shia scholars Ja'far ibn Mansur al-Yaman, Abu Hatim Ahmad ibn Hamdan al-Razi, Abu Yaqub al-Sijistani, Mu'ayyad fi'l-Din al-Shirazi and the group Ikhwan al-Safa affirm the historicity of the crucifixion, reporting Jesus was crucified and not substituted by another man as maintained by many other popular Qur'anic ...
Tabari further transmits from Ibn Ishaq: "God caused Jesus to die for seven hours", [78] while at another place reported that a person called Sergius was crucified in place of Jesus. Ibn-al-Athir forwarded the report that it was Judas, the betrayer, while also mentioning the possibility it was a man named Natlianus. [79]
Tafsir Ibnu Abbas, also known as Tafsir Ibn Abbas al-Musama Sahifat Ali ibn Abi Talha an-Ibn Abbas (Arabic: تفسير ابن عباسالمسمىصحيفة على بن أبي طلحةعن ابن عباس) is a book of Tafsir; containing the topics of exegesis and interpretation of the Qur'an.
Ibn Abbas reported: Muhammad said, "He who does not memorize any part from the Qur'an, he is like the ruined house." (from Tirmidhi) [citation needed] On the authority of Ibn Abbas, who said, "One day I was behind (i.e. riding behind him on the same mount) the Prophet and he said to me: 'Young man, I shall teach you some words (of advice).
The commentary of the famous Muslim Scholar and Quran commentator Ibn Kathir in his Tafsir, is as follows: (The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land.)
Salim ibn Abd-Allah reports from his father Abdullah ibn Umar that the prophet "did not say that Jesus was of red complexion", rather he was "a man of brown complexion and lank hair". [43] In contrast, Abd Allah ibn Abbas says Jesus was of "moderate complexion inclined to the red and white colors and of lank hair". [44]
Jesus had prophesied that his fate would be like that of Jonah (the story of Jonah is one of survival). [22] Jesus was placed on the cross for only a few hours. Death by crucifixion usually takes several days. While he was on the cross his legs were left intact, and not broken as was the normal procedure.
The Gospels only describe Jesus being "crucified" on the Golgotha, and do not provide a detailed account of process. [2] As an iconographic subject, the raising of the cross depicts the moment when, after Jesus was nailed on the cross on the ground, the cross is raised to a vertical position by Roman soldiers, sometimes using ropes or ladders.