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' one spirit, four souls ') – A philosophy within Shinto in which one's soul consists of a whole spirit called naohi that is connected with the heaven and the shikon: the ara-mitama, kushi-mitama, nigi-mitama, and saki-mitama. Ihai – A placard used to designate the seat of a deity or past ancestor. The name of the deity or past ancestor is ...
Traditionally, kami possess two souls, one gentle (nigi-mitama) and the other assertive ; additionally, in Yamakage Shinto (see Ko-Shintō), kami have two additional souls that are hidden: one happy (saki-mitama) and one mysterious (kushi-mitama). [3]: 130 Kami are not visible to the human realm. Instead, they inhabit sacred places, natural ...
The Nigi-Mitama (和魂, lit. "Harmonious/Gentle Spirit") is the static side of a kami, while the ara-mitama appears in times of peril. These two sub-spirits are usually considered opposites, and Motoori Norinaga believed the other two to be no more than aspects of the nigi-mitama. [3] Ara-mitama and Nigi-mitama are in any case independent ...
[7] [8] The ritual for converting ara-mitama into nigi-mitama was known as the chinkon (鎮魂, lit. ' the calming of the spirits ' or 'requiem'). [9] Chinkon rituals for ara-mitama that failed to achieve deification as benevolent spirits, whether through a lack of sufficient veneration or through losing worshippers and thus their divinity ...
During the same period, Honda Chikaatsu, his disciple Nagasawa Katsutate, and Onisaburo Deguchi systematized the ancient Shinto doctrine of Ichirei Shikon (one soul four spirits), according to which the human soul is a so-called naohi (a division of an origin god), which controls four spirits: Ara-Mitama, Nigi-Mitama, Kushi-mitama, and Saki-Mitama.
However historically and within its nature, as well as rituals and ceremonies, Konkōkyō is deeply connected to Shinto practices. Since Jinja Shinto is the more common organization of Shinto way in Japan, it is thought that Konkōkyō is different than Shinto.
A mitamaya (御霊屋, literally mitama "soul [of the dead]" + ya "house"; also called, otamaya, tamaya, or soreisha 祖霊社, or "Reibyo" 霊廟) [1] is an altar used in Shinto-style ancestor worship, dedicated in the memory of deceased forebears. It generally has a mirror symbolizing the spirits of the deceased or a tablet bearing their ...
Another meaning of vibhuti is a 'glorious form', in contrast with avatar, a reincarnation of Brahman. [ 3 ] Vaishnava theology describes a vibhuti as 'incarnation of power', a temporary occasional manifestation such as when holy men are infused with divine virtues and qualities are infused.