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A characteristic of Homer's style is the use of epithets, as in "rosy-fingered" Dawn or "swift-footed" Achilles. Epithets are used because of the constraints of the dactylic hexameter (i.e., it is convenient to have a stockpile of metrically fitting phrases to add to a name) and because of the oral transmission of the poems; they are mnemonic aids to the singer and the audience alike.
The name of the stock character comes from the Parable of the Prodigal Son (Luke 15:11–32), in which the young son who has lost his way symbolizes the sinners and tax collectors (see Luke 15:1), the hardworking elder brother symbolizes the self-righteous Pharisees, and the kind father symbolizes God.
An epithet (from Ancient Greek ἐπίθετον (epítheton) 'adjective', from ἐπίθετος (epíthetos) 'additional'), [1] also a byname, is a descriptive term (word or phrase) commonly accompanying or occurring in place of the name of a real or fictitious person, place, or thing. It is usually literally descriptive, as in Alfred the ...
Included amongst the ethnic names of the repulsed invaders is the Ekwesh or Eqwesh, whom some have seen as Achaeans, although Egyptian texts specifically mention these Ekwesh to be circumcised. Homer mentions an Achaean attack upon the delta, and Menelaus speaks of the same in Book IV of the Odyssey to Telemachus when he recounts his own return ...
Two names and a variety of titles are used to refer to Jesus in the New Testament. [1] In Christianity, the two names Jesus and Emmanuel that refer to Jesus in the New Testament have salvific attributes. [2][3][4] After the crucifixion of Jesus the early Church did not simply repeat his messages, but focused on him, proclaimed him, and tried to ...
An epithet (from Ancient Greek ἐπίθετον (epítheton) 'adjective', from ἐπίθετος (epíthetos) 'additional') [1] is a byname, or a descriptive term (word or phrase), accompanying or occurring in place of a name and having entered common usage. Certain epithets have been used for numerous people throughout history.
The team discovered that within the King James Version Bible, a total of 3,418 distinct names were identified. Among these, 1,940 names pertain to individuals, 1,072 names refer to places, 317 names denote collective entities or nations, and 66 names are allocated to miscellaneous items such as months, rivers, or pagan deities.
Early authorities considered other Hebrew names mere epithets or descriptions of God, and wrote that they and names in other languages may be written and erased freely. [2] Some moderns advise special care even in these cases, [ 3 ] and many Orthodox Jews have adopted the chumras of writing "G-d" instead of "God" in English or saying Ṭēt ...