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In 1962, Ethiopia Baháʼís elected a National Spiritual Assembly. [22] By 1963, there were seven localities with smaller groups of Baháʼís in the country. [23] The Association of Religion Data Archives estimated that there were around 23,000 Baháʼí adherents in 2010. [24] The Ethiopian community celebrated its diamond jubile in January ...
Christianity in Ethiopia is the country's largest religion with members making up 68% of the population. [ 3 ] Christianity in Ethiopia dates back to the ancient Kingdom of Aksum , when the King Ezana first adopted the faith in the 4th century AD.
Islam was in 2007 the second largest religion in Ethiopia with over 33.9% of the population. [2] The faith arrived in Tigray , north of Ethiopia, at an early date, shortly before the hijira . [ 7 ] The Kingdom of Aksum in Ethiopia was the first foreign country to accept Islam when it was unknown in most parts of the world. [ 8 ]
These all are milestones that culminate in the rise of Ethiopian identity where the Greek exonym "Ethiopians" came to use by the kingdom under king Ezana's reign in the 4th century. [27] [21] The first century BCE Greek historian Diodorus Siculus claimed the Ethiopian nativity as "true natives", "most pious and righteous" in his record.
After the Beta Israel autonomy in Ethiopia ended in the 1620s, Emperor Susenyos I confiscated their lands and forcibly baptized others. [9] In addition, the practice of any form of Jewish religion was forbidden in Ethiopia. As a result of this period of oppression, much traditional Jewish culture and practice was lost or changed.
Nobles came to abuse their positions by making emperors, and encroached upon the succession of the dynasty, by candidates among the nobility itself: e.g. on the death of Emperor Tewoflos, the chief nobles of Ethiopia feared that the cycle of vengeance that had characterized the reigns of Tewoflos and Tekle Haymanot I would continue if a member ...
The Ethiopian Church does not call for circumcision, yet it is a cultural practice, [84] as is abstention from pork and other meats deemed unclean. It is not regarded as being necessary to salvation. The liturgy mentions, "let us not be circumcised like the Jews." [85] The Ethiopian Orthodox Church observes days of ritual purification.
Habesha peoples (Ge'ez: ሐበሠተ; Amharic: ሐበሻ; Tigrinya: ሓበሻ; commonly used exonym: Abyssinians) is an ethnic or pan-ethnic identifier that has been historically employed to refer to Semitic-speaking and predominantly Oriental Orthodox Christian peoples found in the highlands of Ethiopia and Eritrea between Asmara and Addis Ababa (i.e. the modern-day Amhara, Tigrayan, Tigrinya ...