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Joachim (/ ˈ dʒ oʊ ə k ɪ m /; Hebrew: יהויקים, romanized: Yəhoyāqim, lit. 'he whom Yahweh has set up'; Greek: Ἰωακείμ, romanized: Iōākeím) was, according to Sacred tradition, the husband of Saint Anne, the father of Mary (mother of Jesus), and the maternal grandfather of Jesus.
Patristic tradition, on the contrary, consistently identifies Mary's father as Joachim. It has been suggested that Eli is short for Eliakim, [46] which in the Old Testament is an alternate name of Jehoiakim, [55] for whom Joachim is named. The theory is consistent with early traditions ascribing a Davidic ancestry to Mary.
Heli (Greek: Ἠλί, Hēli; Eli in the New American Standard Bible) is an individual mentioned in the Gospel of Luke as the grandfather of Jesus.In Luke's genealogy of Jesus, Heli is listed as the father of Joseph (the husband of Mary), and the son of Matthat (Greek: Μαθθάτ).
The New Testament tells little of Mary's early history. The Gospel of Matthew gives a genealogy for Jesus by his father's paternal line, only identifying Mary as the wife of Joseph. John 19:25 [61] states that Mary had a sister; semantically it is unclear if this sister is the same as Mary of Clopas, or if she is left unnamed.
The birth of Mary is narrated in the Quran with references to her father as well as her mother. Mary's father is called Imran. He is the equivalent of Joachim in Christian tradition. Her mother, according to al-Tabari, is called Hannah, [10] which is the same name as in Christian tradition . Muslim literature narrates that Imran and his wife ...
In Mark 6:3, they call Jesus "Mary's son" instead of naming his father. In Matthew, the townspeople call Jesus "the carpenter's son," again without naming his father. [15] In Luke 3:23 NIV: "Now Jesus himself was about thirty years old when he began his ministry.
The History of Joseph the Carpenter (Historia Josephi Fabri Lignari) is a compilation of traditions concerning Mary (mother of Jesus), Joseph, and the Holy Family, probably composed in Byzantine Egypt in Greek in the late sixth or early seventh centuries, but surviving only in Coptic and Arabic language translation [1] (apart from several Greek papyrus fragments [2]).
The gospels also suggest that he was the husband of Salome; whereas Mark 15:40 names the women present at the crucifixion as "Mary Magdalene, and Mary the mother of James and of Joses, and Salome," the parallel passage in Matthew 27:56 has "Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children."