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Intercession of the Saints is a Christian doctrine that maintains that saints can intercede for others. To intercede is to go or come between two parties, to plead before one of them on behalf of the other.
The "Sermon of Saint Anthony to the Fish" (Portuguese: Sermão de Santo António aos Peixes) is a sermon written by Portuguese Jesuit priest António Vieira, preached to the congregation at the Church of Saint Anthony in São Luís do Maranhão, Colonial Brazil, on 13 June 1654. [1] It is Vieira's most famous work.
The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
Deus caritas est (English: "God is Love"), subtitled De Christiano Amore (Of Christian Love), is a 2005 encyclical, the first written by Pope Benedict XVI, in large part derived from writings by his late predecessor, Pope John Paul II. Its subject is love, as seen from a Christian perspective, and God's place within all love.
The letter does note the two paintings depict "sermons"; the Galleria Borghese has owned two paintings depicting sermons—the Saint John the Baptist Preaching and Saint Anthony Preaching to the Fish, both by Veronese—for quite some time. [1] An account from a framer dated 25 July 1612 confirms the painting was located in Rome no later than 1612.
The Enchiridion on Faith, Hope and Love (also called the Manual or Handbook) is a compact treatise on Christian piety written by Augustine of Hippo in response to a request by an otherwise unknown person, named Laurentius, shortly after the death of Saint Jerome in 420. It is intended as a model for Christian instruction or catechesis. [1]
Saint Asterius of Amasea (Greek: Ἀστέριος Ἀμασείας, c. 350 – c. 410 AD) [1] was made Bishop of Amasea between 380 and 390 AD, after having been a lawyer. [ 1 ] [ 2 ] He was born in Cappadocia and probably died in Amasea in modern Turkey, then in Pontus .
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