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A number of words and names for which Etruscan origin has been proposed survive in Latin. At least one Etruscan word has an apparent Semitic/Aramaic origin: talitha 'girl', that could have been transmitted by Phoenicians or by the Greeks (Greek: ταλιθα). The word pera 'house' is a false cognate to the Coptic per 'house'. [121]
The Liber Linteus Zagrabiensis (Latin for "Linen Book of Zagreb", also known rarely as Liber Agramensis, "Book of Agram") is the longest Etruscan text and the only extant linen book (libri lintei), dated to the 3rd century BC, making it arguably the oldest extant European book. (The second longest Etruscan text, Tabula Capuana, also seems to be ...
A date of 660 BCE has been associated with the artefact, based on the stylistic evidence of the letterforms and images. If confirmed, this would make it the earliest surviving example of a codex , that is, a bound book; however, some argue that this only applies to folded sheets.
Other scholars who focus more on the Etruscan influence on Rome include R. E. A. Palmer, John F. Hall, and H. H. Scullard. Various organizations promote Etruscology. The Etruscan Foundation supports Etruscan scholarship in the United States and abroad. The foundation provides internships and fellowships, and publishes the journal Etruscan ...
The question of Etruscan origins has long been a subject of interest and debate among historians. In modern times, all the evidence gathered so far by etruscologists points to an indigenous origin of the Etruscans. [10] [9] [11] Archaeologically there is no evidence for a migration of the Lydians or the Pelasgians into Etruria.
A total of 15 passages were deciphered from the unrolled scroll. The first word to be decoded, the Greek word for purple, was detected in October 2023 and can be found within the newly interpreted ...
Researchers have finally deciphered 4,000-year-old tablets found more than 100 years ago in modern-day Iraq.. The clay tablets have cuneiform inscriptions (wedge-shaped characters used in ancient ...
The Phoenician text has long been known to be in a Semitic, more specifically a Canaanite language (specifically North Canaanite; South Canaanite dialects include Hebrew, Moabite, and Edomite); hence there was no need for it to be "deciphered". And while most of the inscription can certainly reliably be read, certain passages are philologically ...