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Treatise on Law is Thomas Aquinas' major work of legal philosophy. It forms questions 90–108 of the Prima Secundæ ("First [Part] of the Second [Part]") of the Summa Theologiæ , [ 1 ] Aquinas' masterwork of Scholastic philosophical theology .
Gratian's service in assembling and co-ordinating [sic.] the mass of canon law was of inestimable value; but the man to whom the Church and canon law are most indebted is St. Thomas Aquinas...And it is largely upon the thesis of St. Thomas Aquinas that the Church jurists went so far as to pronounce that laws were of absolutely no force whatever ...
Contra errores Graecorum, ad Urbanum IV Pontificem Maximum (Against the Errors of the Greeks, to Pope Urban IV) is a short treatise (an "opusculum") written in 1263 by Roman Catholic theologian Saint Thomas Aquinas as a contribution to Pope Urban's efforts at reunion with the Eastern Church. [1]
Although canonical jurisprudential theory generally follows the principles of Aristotelian-Thomistic legal philosophy, [5] Thomas Aquinas never explicitly discusses the place of canon law in his Treatise on Law [59] However, Aquinas himself was influenced by canon law. [60]
The collected works of Thomas Aquinas are being edited in the Editio Leonina (established 1879). As of 2014, 39 out of a projected 50 volumes have been published. The works of Aquinas can be grouped into six categories as follows: Works written in direct connection to his teaching Seven systematic disputations (quaestiones disputatae), on: Truth;
Thomas Aquinas wrote "[Greed] is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things." [173] Furthermore, in his Treatise on Law, Thomas distinguished four kinds of law: eternal, natural, human, and divine.
The law of the Gospel or new law (qq. 106–108) Treatise on grace (qq. 109–114): its necessity, essence, ... The Summa Theologiæ of St. Thomas Aquinas, ...
The Summa contra Gentiles [a] is one of the best-known treatises by Thomas Aquinas, written as four books between 1259 and 1265. Whereas the Summa Theologiæ was written to explain the Christian faith to theology students, the Summa contra Gentiles is more apologetic in tone.