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The tavluġun is an Indigenous Iñupiaq chin tattoo worn by women. [1] [2] [3] Women received tavlugun after puberty when they were of an age to be married and demonstrated their inner strength and tolerance for pain. [1] Marjorie Tahbone (Inupiaq/Kiowa) is a tattoo artist dedicated to reviving customary Alaska Native tattoos such as tavlugun ...
[13] [14] Women's tattoos on lips and chin are commonly called pūkauae or moko kauae. [15] [16] Men tended to remove facial hair to keep moko fully visible while some chose to grow out their hair. [17] Due to Christian missionaires having a dislike for moko, some men started covering their moko with facial hair.
Typical markings include vertical lines from the lower lip that extend to beneath the chin. [2] According to tattoo anthropologist Lars Krutak, the width of the lines and the spacing between them were traditionally associated with each of the nine groups of Hän Gwich’in. Girls would be tattooed to identify their group.
Moko facial tattoos were traditional in Māori culture until about the mid-19th century, when their use began to disappear. There has been something of a revival from the late 20th century. In pre-European Māori culture, they denoted high social status. Generally only men had full facial moko. High-ranked women often had moko on their lips and ...
Kakiniit are tattoos done on the body, and tunniit are tattoos done on the face, they served a variety of symbolic purposes. [2] [3] [8] Commonly, the tattooed portions would consist of the arms, hands, breasts, and thighs. In some extreme cases, some women would tattoo their entire bodies. [2]
Olive was a curiosity. Her boldly tattooed chin was on display and people came to hear her story and witness the blue tattoo for themselves. She was the first known tattooed White American woman as well as one of the first female public speakers. Olive entered the lecture circuit as feminism was developing.
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Chin women were typically tattooed between the ages of 15 and 20. [17] The practice has quickly disappeared, as it was banned in the 1960s by Burma's socialist regime and it was discouraged by Christian missionaries. [18] [19] Mro women also wore tattoos in the form of small marks or stars on the cheek, forehead or breast. [3]