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"The Consummate [or Absolute] Religion" is Hegel's name for Christianity, which he also designates "the Revelatory [or Revealed] Religion." [9] In these lectures, he offers a speculative reinterpretation of major Christian doctrines: the Trinity, the Creation, humanity, estrangement and evil, Christ, the Spirit, the spiritual community, church and world.
Here, Hegel published his Elements of the Philosophy of Right (1821). Hegel devoted himself primarily to delivering lectures; his lectures on the philosophy of fine art, the philosophy of religion, the philosophy of history, and the history of philosophy were published posthumously from students' notes.
Hegel also argues strongly against the epistemological emphasis of modern philosophy from Descartes through Kant, which he describes as having to first establish the nature and criteria of knowledge prior to actually knowing anything, because this would imply an infinite regress, a foundationalism that Hegel maintains is self-contradictory and ...
The final section of Hegel's Philosophy of Spirit presents the three modes of such absolute knowing: art, religion, and philosophy. [c] For Hegel, as understood by Martin Heidegger, the absolute is "spirit, that which is present to itself in the certainty of unconditional self-knowing". [8]
In this essay on morality Hegel presents a version of Jesus very similar to Immanuel Kant's categorical imperative; it also stays close to Kant's Religion Within the Limits of Reason Alone. For Hegel the moment Jesus cried out "why hast thou forsaken me", was the moment he knew sin and evil, for evil is the separation of the individual from the ...
Throughout his life, Hegel said he was an orthodox Lutheran. He devoted considerable attention to the Absolute, his term for the infinite Spirit responsible for the totality of reality. This Spirit comes to fullest expression in art, religion, and philosophy. But the objectivity of these is the State, specifically the modern constitutional ...
Translated on a religious level, Bubbio advocates for a figural interpretation of religious notions in Hegel's philosophy and he argues that, in Hegel's view, “subjectivism can be avoided, and content can be restored to religion, only to the extent that God is understood in God’s relation to human beings and human beings are understood in ...
The highest stage of spirit is presented as in the forms of art, religion, and philosophy. The main works of Hegel are The Phenomenology of Spirit (1807), Science of Logic (1812–1816), Encyclopedia of the Philosophical Sciences (Logic, Philosophy of Nature, Philosophy of Spirit) (1817), Elements of the Philosophy of Right (1821).