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The Second Great Awakening (sometimes known simply as "the Great Awakening") was a religious revival that occurred in the United States beginning in the late eighteenth century and lasting until the middle of the nineteenth century. While it occurred in all parts of the United States, it was especially strong in the Northeast and the Midwest. [15]
The First Great Awakening, sometimes Great Awakening or the Evangelical Revival, was a series of Christian revivals that swept Britain and its thirteen North American colonies in the 1730s and 1740s. The revival movement permanently affected Protestantism as adherents strove to renew individual piety and religious devotion.
Shubal Stearns (sometimes spelled Shubael; 28 January 1706 – November 20, 1771), was a colonial evangelist and preacher during the Great Awakening.He converted after hearing George Whitefield and planted a Baptist Church in Sandy Creek, Guilford County, North Carolina. [1]
Old Lights and New Lights (c. 1730 – 1740) were terms first used during the First Great Awakening in British North America to describe those that supported the awakening (New Lights) and those who were skeptical of the awakening (Old Lights). [a] [3] [4] River Brethren (1770). Methodist Episcopal Church (1783). Universalist Church of America ...
The terms were first used during the First Great Awakening (1730s–40s), which expanded through the British North American colonies in the middle of the 18th century. [1] In A Faithful Narrative of the Surprising Work of God (1737), Jonathan Edwards , a leader in the Awakening, describes his congregants' vivid experiences with grace as causing ...
The Separate Baptists are a group of Baptists originating in the 18th-century United States, primarily in the South, that grew out of the Great Awakening. The Great Awakening was a religious revival and revitalization of piety among the Christian churches. It covered English-speaking countries and swept through the American colonies between the ...
Each of these "Great Awakenings" was characterized by widespread revivals led by evangelical Protestant ministers, a sharp increase of interest in religion, a profound sense of conviction and redemption on the part of those affected, an increase in evangelical church membership, and the formation of new religious movements and denominations.
It was based at the Cane Ridge Meeting House near Paris (Bourbon County) and drew between 10,000 and 20,000 people. [2] [5] According to The Encyclopedia of the Stone-Campbell Movement, logistical considerations make it unlikely that more than 10,000 could have been present at any one time, but 20,000 could have attended the meeting at some time during the week, which would have been "nearly ...