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In all the philosophical traditions, it is common practice to describe how the Supreme Entity Brahman is related to us and our surroundings. In Suddhadavaita, otherwise known as Brahmvaad, the One, secondless Ultimate Reality is the only category. Every other thing has proceeded from it at the time of creation, is non-different from it during ...
In the text, the Mughal historian Abu'l-Fazl ibn Mubarak summarizes the Charvaka philosophy as "unenlightened" and characterizes their works of literature as "lasting memorials to their ignorance". He notes that Charvakas considered paradise as "the state in which man lives as he chooses, without control of another", while hell as "the state in ...
Sphoṭa (Sanskrit: स्फोट, IPA: [ˈspʰoːʈɐ]; "bursting, opening", "spurt") is an important concept in the Indian grammatical tradition of Vyakarana, relating to the problem of speech production, how the mind orders linguistic units into coherent discourse and meaning.
The prevalence of Vedanta thought is found not only in philosophical writings but also in various forms of literature, such as the epics, lyric poetry, drama and so forth. ... the Hindu religious sects, the common faith of the Indian populace, looked to Vedanta philosophy for the theoretical foundations for their theology. The influence of ...
Vaisheshika (IAST: Vaiśeṣika; / v aɪ ˈ ʃ ɛ ʃ ɪ k ə /; Sanskrit: वैशेषिक) is one of the six schools of Hindu philosophy from ancient India.In its early stages, Vaiśeṣika was an independent philosophy with its own metaphysics, epistemology, logic, ethics, and soteriology. [1]
Thus, states Nicholson, the colonial era Indologist definition of astika and nastika schools of Indian philosophy, was based on a narrow study of literature such as a version of Manusmriti, while in truth these terms are more complex and contextually apply within the diverse schools of Indian philosophies.
The highly metaphorical work is still celebrated for its deeply Vedantic and Sufi incantations and philosophical undertones [1] and is an important work in the Chhayavaad (Neo-romanticism) literary movement of early 20th century Hindi literature. All the rubaaiaa (the plural for rubaai) end in the word madhushala.
Mīmāṃsā (), also romanized Mimansa [16] or Mimamsa, [3] means "reflection, consideration, profound thought, investigation, examination, discussion" in Sanskrit. [17]It also refers to the "examination of the Vedic text" [17] and to a school of Hindu philosophy that is also known as Pūrva Mīmāṃsā ("prior" inquiry, also Karma-Mīmāṃsā), in contrast to Uttara Mīmāṃsā ...