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Saradananda (23 December 1865 – 19 August 1927), also known as Swami Saradananda, was born as Sarat Chandra Chakravarty in 1865, and was one of the direct monastic disciples of Ramakrishna. He was the first Secretary of the Ramakrishna Math and Ramakrishna Mission , a post which he held until his death in 1927. [ 1 ]
The original Bengali book was translated to English by Swami Jagadananda in 1952 and published by Sri Ramakrishna Math Chennai. This is the original and most complete biography of Sri Ramakrishna. [7] More recently, another English translation has been brought out by Swami Chetanananda, named Sri Ramakrishna and His Divine Play. [8]
Ramakrishnananda was born as Shashi Bhushan Chakravarty on 13 July 1863. His father Ishwara Chandra Chakravarty was an expert in ritualistic worship, and Shashi imbibed from him love for ritualistic worship. After passing out of the village school, he went to Kolkata and lived with his cousin Sharat (later, Swami Saradananda) for higher education.
According to Saradananda, Ramakrishna was in the vira stage during the practice of vamachara. [90] Elizabeth U. Harding writes that the Tantra practices are aimed at rousing the Kundalini and piercing the six chakras. Harding argues that Tantra is one of the paths for God-realization and cannot be branded as sensualism. [89]
Among them were Golap Ma, Yogin Ma, Swami Subodhananda, Swami Adbhutananda, Swami Saradananda and Gauri Ma. After retirement in 1933 he spent several years in Calcutta, and he suffered from poor eyesight. He wrote a commentary on Brahma Sutras as he was directed by Swami Vivekananda to do so.
In 1973, Columbia Records produced a vinyl double LP Swami Satchidananda that featured a kirtan and a talk (not at Woodstock) by Satchidananda based on questions asked by students. The back cover illustration showed a photograph of the swami at Woodstock. The album was re-released in digital format as: Swami Satchidananda: The Woodstock Years. [17]
Niranjan Dhar and Narasimha P. Sil reject the idea of supernatural elements in Ramakrishna's trance and consider it as epileptic seizure. [11]Walter G. Neevel and Bardwell L. Smith [12] argue that Ramakrishna's ability to easily enter into trances was largely due to "his esthetic and emotional sensitivity — his capacity to so appreciate and identify with beauty and harmony in what he saw and ...
Sarada Devi did not write any books; her utterances and reminiscences have been recorded by her disciples including Swami Nikhilananda, Swami Tapasyananda. [42] Though uneducated Sarada Devi's spiritual insight and utterances are highly regarded by scholars like Gayatri Chakravorty Spivak , who writes, "We have bits and pieces of her exquisite ...