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The example of the Jerusalem community of goods may have inspired the external collection of donations. [ 9 ] In Romans 15:25-29, Paul described the handing over of this collection "for the poor among the saints in Jerusalem" (cf. Acts 24:17) and wrote about the donors: "They have done it willingly and are also their debtors.
The offering in Christianity is a gift of money to the Church. In general, the offering is differentiated from the tithe as being funds given by members for general purposes over and above what would constitute a tithe. [1] [2] In some Christian services, there is a part reserved for the collection of donations that is referred to as the ...
A donation, in the context of the canon law of the Roman Catholic Church, is the gratuitous transfer to another of some right or thing. When it consists in placing in the hands of the donee some movable object it is known as a gift of hand ( donum manuale , an offering or oblatio , an alms ).
The word is also used to denote certain specified collections of church law, e.g. Gratian's Decree (Decretum Gratiani). In respect of the general legislative acts of the pope there is never doubt as to the universal extent of the obligation; the same may be said of the decrees of a general council, e.g. those of the First Vatican Council.
The assembly adopted the resolutions in the following order: Resolution 3: Adopted by a vote of 771-230 as amended: "Resolved, that in the implementation of any resolutions on ministry policies, the ELCA commit itself to bear one another's burdens, love the neighbor, and respect the bound consciences of all." [26]
The resolution was based on a report by a task force prepared for the Advisory Committee on Social Witness Policy. After the Advisory Committee voted to postpone consideration of the report until the 2008 General Assembly, two General Assembly Commissioners bypassed the committee and were successful in getting the resolution adopted.