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Now this writer [Josephus], although not believing in Jesus as the Christ, in seeking after the cause of the fall of Jerusalem and the destruction of the temple, whereas he ought to have said that the conspiracy against Jesus was the cause of these calamities befalling the people, since they put to death Christ, who was a prophet, says ...
The works of Josephus refer to at least twenty different people with the name Jesus. There is a scholarly consensus that Jesus son of Damneus is distinct from the figure identified as "Jesus called Christ", who is mentioned along with the identification of James. [ 6 ]
Josephus's works are the chief source next to the Bible for the history and antiquity of ancient Israel, and provide an independent extra-biblical account of such figures as Pontius Pilate, Herod the Great, John the Baptist, James, brother of Jesus, and Jesus of Nazareth.
Scripture Reading for Today, June 12, 2024 "For nothing will be impossible with God." - Luke 1:37. Related: 115 Encouraging Bible Verses to Motivate You Throughout the Day Daily Devotional. Each ...
The Christ myth theory, also known as the Jesus myth theory, Jesus mythicism, or the Jesus ahistoricity theory, [1] [a] is the fringe [b] view that the story of Jesus is a work of mythology with no historical substance. [c] Alternatively, in terms given by Bart Ehrman paraphrasing Earl Doherty, it is the view that "the historical Jesus did not ...
Only a Christian would write that Jesus is the Messiah, or that Jesus was resurrected the third day. tgeorgescu ( talk ) 10:37, 14 October 2022 (UTC) [ reply ] While I doubt that Josephus wrote anything of the sort about Jesus, it is possible that the apocryphal text replaced or embellished one of Josephus' original texts.
According to a passage found in Josephus' Antiquities of the Jews (20.9.1), "the brother of Jesus, who was called Christ, whose name was James" met his death after the death of the procurator Porcius Festus but before Lucceius Albinus had assumed office – which has been dated to 62. [99]
Origen declares twice (in the Commentary on Matthew and Against Celsus) that « Josephus did not believe that Jesus was the Christ ». That proves that he knew a text of Josephus on Jesus. Josephus could not ignore Jesus while it describes events as historian and because the christianity was of importance in Rome and already caused persecutions.